British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
“In the number of stubborn and refractory lads, who shall refuse to
submit to the orders and correction of the said school, who are to be
forthwith dismissed, and not re-admitted without due submission to
exemplary punishment, and on the second offence to be discharged and
expelled for ever,” are reckoned, “such as shall offer to shut out the
master or usher, but the master shall give them leave to break up eight
days before Christmas, and three days before Easter and Whitsuntide.”
DERBYSHIRE.
Formerly the inhabitants of Derby had a foot-ball match between the
parishes of All Saints and St. Peter’s; the conflicting parties being
strengthened by volunteers from the other parishes, and from the
surrounding country. The bells of the different churches rang their
merry peals on the morning, and gave rise to the following jingle on the
five parishes of All Saints’, St. Peter’s, St. Werburgh’s, St.
Alkmund’s, and St. Michael’s:
“Pancakes and fritters,
Say All Saints’ and St. Peter’s;
When will the _ball_ come,
Say the bells of St. Alkmum;
At _two_ they will throw,
Says Saint Werabo’;
O! very well,
Says little Michel.”
The goal of All Saints’ was the water-wheel of the nun’s mill, and that
of St. Peter’s, on the opposite side of the town, at the gallow’s balk,
on the Normanton Road; the ball, which was of a very large size, was
made of leather, and stuffed quite hard with shavings, and about noon
was thrown into the market-place, from the Town Hall, into the midst of
an assembly of many thousand people, so closely wedged together, as
scarcely to admit of locomotion. The moment the ball was thrown, the
“war cries” of the rival parishes began, and thousands of arms were
uplifted in the hope of catching it during its descent. The opposing
parties endeavoured by every possible means, and by the exertion of
their utmost strength, to carry the ball in the direction of their
respective goals, and by this means the town was traversed and
retraversed many times in the course of the day; indeed, to such an
extent has the contest been carried, that some years ago the fortunate
holder of the ball, having made his way into the river Derwent, was
followed by the whole body, who took to the water in the most gallant
style, and kept up the chase to near the village of Duffield, a distance
of five miles, the whole course being against the rapid stream, and one
or two weirs having to be passed; on another occasion, the possessor of
the ball is said to have quietly dropped himself into the culvert or
sewer which passes under the town, and to have been followed by several
others of both parties, and, after fighting his way the whole distance
under the town, to have come out victorious at the other side where, a
considerable party having collected, the contest was renewed in the
river.
Public-domain text, read in full here on John Shaqi.
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