British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
Sometimes he gets a bit of bread and cheese, and at some houses he is
told to be gone; in which latter case he calls up his followers to send
their missiles in a rattling broadside against the door.--_Book of
Days_, vol. i. p. 239.
The late Dr. Husenbeth in _N. & Q. 4th S._ vol. ix. p. 135, gives
another version of the above rhyme:
“I’m come a shroveing,
For a piece of pancake,
Or a piece of bacon,
Or a little truckle cheese,
Of your own making.
Give me some, or give me none,
Or else your door shall have a stone.”
HAMPSHIRE.
At Basingstoke, and in some other parts of this county, the boys and
girls go to the houses of the well-to-do classes in little companies,
and, knocking at the door, repeat the following rhyme:
“Knick a knock upon the block;
Flour and lard is very dear,
Please we come a shroving here.
Your pan’s hot, and my pan’s cold,
(Hunger makes us shrovers bold)
Please to give poor shrovers something here.”
They then knock again, and repeat both knocks and verses until they
receive something. The line in brackets is not said in Basingstoke and
several other places.--_N. & Q. 1st S._ vol. xii. p. 100.
HERTFORDSHIRE.
At Baldock, Shrove Tuesday is long anticipated by the children, who
designate it Dough-Nut-Day; it being usual to make a good store of small
cakes fried in hog’s lard, placed over the fire in a brass skillet,
called dough-nuts, with which the young people are plentifully
regaled.--Brand, _Pop. Antiq._, 1849, vol. i. p. 83.
At Hoddesdon, in the same county, the old curfew-bell, which was
anciently rung in that town for the extinction and relighting of “all
fire and candle-light,” still exists, and has from time immemorial been
regularly rang on the morning of Shrove Tuesday at four o’clock, after
which hour the inhabitants are at liberty to make and eat pancakes until
the bell rings again at eight o’clock at night. So closely is this
custom observed, that after that hour not a pancake remains in the
town.--_Every Day Book_, vol. i. p. 242.
HUNTINGDONSHIRE.
Formerly there prevailed in this county a custom called _cock-running_,
which, though not quite so cruel as _cock-throwing_, was not much
inferior to it. A cock was procured, and its wings were cut: the
_runners_ paid so much a head, and with their hands tied behind them ran
after it, and the person who caught it in his mouth, and carried it to a
certain place or goal, had the right of claiming the bird as his own. In
this race there was much excitement, and not a little squabbling, and
the one who was lucky enough to secure the bird frequently had his face
and eyes very much pecked.--_Time’s Telescope_, 1823, p. 40.
KENT.
At All Saints’, Maidstone, the ancient custom of ringing a bell at
mid-day on Shrove Tuesday is observed, and is known as the
“Fritter-Bell.”--_Gent. Mag._ 1868, _4th S._ vol. v. p. 761.
LANCASHIRE.
Public-domain text, read in full here on John Shaqi.
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