British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
“I may also refer to Sir Culling Eardley as possibly in a position to
throw some light on the subject; for it was to him and his ancestors, as
lords of the manor of Hundon, in Caistor, to whom this service was due,
and for whose use the whip was deposited after the service in the pew of
Caistor Church, belonging to the lord of the manor of Hundon. All the
versions that I have seen of the custom favour the opinion that it had
some reference to the subject of the second lesson for Palm Sunday,
which is the 26th chapter of St. Matthew, and if so, it would seem
likely to follow, that the principal part of the ceremony took place at
the reading of that chapter; but in that case it has clearly undergone
some change, because, until the last revision of the Book of Common
Prayer, there was no proper second lesson for the morning of Palm
Sunday; but the 26th chapter of St. Matthew was part of the Gospel for
that day, and had been so from Anglo-Saxon times.
Perhaps the better opinion is, that this custom, recently discontinued,
had been so varied from time to time as to have borne at last little
resemblance to what originally took place. I do not suppose at its
commencement it was regarded as at all irreverent, or was intended to be
otherwise than most decorous, according to the idea of a semi-barbarous
age; what it really was at first it is now impossible to conjecture or
discover. The explanation suggested in the particulars of sale appears
too much in accordance with modern notions to be altogether correct.
Some allege a tradition that it was a self-inflicted penance by a former
owner of the Broughton estate for killing a boy with such a whip.”
In May, 1836, the following petition was presented to the House of Lords
by the lord of the manor against the annual observance of this custom;
but without effect:
“_To the Lords Spiritual and Temporal in Parliament assembled._
“The petition of the undersigned Sir Culling Eardley Smith, of Bedwell
Park, in the county of Hertford, sheweth, that your petitioner is lord
of the manor of Hundon, near Caistor, in the county of Lincoln.
“That the lord of the manor of Broughton, near Brigg, in the same
county, yearly, on Palm Sunday, employs a person to perform the
following ceremony in the parish church at Caistor, etc.; that the
performance of this superstitious ceremony is utterly inconsistent with
a place of Christian worship.
“That it is generally supposed that it is a penance for murder, and
that, in the event of the performance being neglected, the lord of the
manor of Broughton would be liable to the penalty to the lord of the
manor of Hundon.
“That your petitioner being extremely anxious for the discontinuance of
this indecent and absurd practice, applied to the lord of the manor of
Broughton for the purpose, who declined entering into any negotiation
until the deed should be produced under which the ceremony was
instituted, which deed (if it has ever existed) your petitioner is
unable to produce.
Public-domain text, read in full here on John Shaqi.
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