British Quarterly Review, American Edition, Vol. LIII: January and April, 1871Various
History
British Quarterly Review, American Edition, Vol. LIII: January and April, 1871
Various
English periodicals
Still, neither is the evidence conclusive here. While the stones at the
north-east angle differ from those at the south-east, and there are
several breaks and irregularities in the masonry of the east wall,
Phoenician marks--though too much blurred to be deciphered--are found
at the north-east angle also; the south-east angle is not a right angle,
but measures 92 deg. 5 min. at the surface, and 92 deg. 25 min. at the
foundation; at 105 feet from the corner there is a break in the
character of the masonry; only the first 120 feet of wall are in the
same straight line, and then there is a bend to the north-east.
The platform, called the Haram area, is nearly on one level all over,
and near its centre is a second platform, about eighteen feet higher,
on which stands the Mosque of Omar, covering the Sakhra, or sacred rock
of the Mahometans, which measures sixty feet by fifty or fifty-five, and
is said by them to be a morsel of Paradise. Thrupp and Falconer suppose
it to be the rock or part of the rock on which stood the tower of
Antonia; Fergusson maintains it to be the Holy Sepulchre, over which
Constantine built a church, and Professor Willis identifies it with the
threshing-floor of Araunah, and therefore with the site of the temple.
As this rock is the highest point of Mount Moriah, and contains a cave
with an opening to a deeper recess which has not been explored, it was
sure thus to suggest itself as the place of the altar whence, according
to the Talmud, the blood and offal of the sacrifices were drained off to
the Kedron. As excavations have not been permitted within the sacred
area, it has not been possible to put this theory to any test; nor can
Warren's accidental discovery of souterrains along the northern edge of
the platform, and of a natural or artificial ditch crossing beyond its
north-west corner, be considered as settling the point either way. It
may be worth a thought that the summit of Moriah may have been a 'high
place' for heathen worship before it occurred to David to build a temple
for God; that on that very account it would perhaps be _avoided_ by the
builders of the temple; and that if Araunah worshipped on any high place
at all, his threshing-floor would not be on the same spot.
Public-domain text, read in full here on John Shaqi.
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