British Quarterly Review, American Edition, Vol. LIII: January and April, 1871Various
History
British Quarterly Review, American Edition, Vol. LIII: January and April, 1871
Various
English periodicals
alone he did assert, that nine-tenths of the common people of Wales, of
such people as use elementary schools, are Nonconformists. Now for the
proof of this allegation. When Sir John Pakington's committee was
sitting in 1865-6, Mr. Bowstead was one of the witnesses summoned to
give evidence. He had been asked to procure the best information he
could, as to the comparative numbers of children of church people and
children of Dissenters in the schools he visited. He had no difficulty
in getting at this from the school register, because the name of the
Sunday school which each child attends is entered in a column provided
for the purpose, a very satisfactory index of the denomination to which
its parents belong. And what was the result? He received returns from
thirty schools, 'which were the only elementary schools in their
respective localities. These thirty schools had an aggregate of 6,799
children under instruction, and of these 756 were returned as belonging
to the Church. The children of parents attached to the Church formed,
therefore, about 11 per cent. of the whole, and the children of
Nonconformists constituted the remaining 89 per cent. But Mr. Bowstead
supplies us with more recent evidence, which we give in his own words:--
'I have not on this occasion attempted to obtain returns
from so wide an area as in 1866; but I have secured very
complete and reliable returns, upon a considerable scale,
from a locality which embraces some 20,000 inhabitants, all
of whom are brought together by the industrial operations
of one large Company; and all of whose children, so far as
they belong to the working classes, receive their education
in schools promoted by that Company. The locality is
Dowlais, which in the matter of education is the Prussia of
South Wales. It has an admirable system of schools,
embracing not only unsectarian Protestant schools for the
bulk of the community, but also Roman Catholic schools for
the Irish. Nearly one-sixth of the whole population may be
found on the registers of these schools at any moment, and
I should think there is scarcely a child in the place that
does not receive some amount of schooling, whilst those of
them who stay long enough at school secure a very thorough
elementary English education, together with some
instruction in the French language and in drawing. I know
of no place where the schools reproduce so complete a
picture of the population around them, or where the free
play of all the social forces presents so true a type of
the characteristic features of the working men of the
district.'
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