Our literary and ecclesiastical authorities are much occupied at present with the life-work and surroundings of John Wesley, with his relation to the Church of England, and with the probable position that would have been assigned to an ecclesiastical reformer, or revivalist, occupying in the Church of Rome a position analogous to that of John Wesley in the English Church. We do not endorse the big words with which Mr. Tyerman opens up his subject. 'Is it not a truth (he asks) that Methodism is the greatest fact in the history of the Church of Christ? Methodism has now existed one hundred and thirty years. Is there any other system that has spread itself as widely in an equal period? We doubt it.' Whether the victories of Methodism over other ecclesiastical organizations, or over religious indifferentism, or over the stubborn resistance to God's truth of the barbarian or the idolater, can be paralleled with the past successes of the Apostolic Church or not, and whether numbers or area can now be used as measures of greatness, may be considered open questions, but no ecclesiastical writer pretending to honour truth or candour can hide his eye to the fact of Methodism, or to the vitality it displays at the present moment. We are thankful for this instalment of Mr. Tyerman's valuable work. There is a mine of wealth, a store-house of treasure, in the unimpeachable diary and authentic correspondence contained in this first volume, which will amply repay most careful attention. Miss Julia Wedgewood, in our opinion, has done very excellent service. She has not attempted to write a memoir of John Wesley or his brother, or a history of Methodism, nor has she kept up a chronological continuity in her fascinating pages, but she has shown us the remarkable figure of Wesley upon a great variety of backgrounds. Methodism at Oxford, with its first obstacles in the painfully exacting conscience and scrupulosity of Wesley himself, becomes a vivid sketch of Oxford life at the commencement of the eighteenth century. Methodism in Virginia becomes an impressive representation of the relation of England to her colonies. The conflict of Methodism with Bristol and Cornwallese colliers; its hand to hand fight with the devils of hysteria and fear, and with those of bigotry and exclusiveness; with Moravian theology, and with Calvinism and its old problem of the universe, are all well told in a succession of bright and thoughtfully conceived pictures. There is very remarkable candour, much good sense, and wise use of material in her work; and the volume will bring the high enthusiasm and glorious earnestness of Wesley into contact with classes that would remain strangers to the more elaborate biographical details of Mr. Tyerman. The subject is so large--so important in all its bearings--that we cannot dismiss these works with a cursory notice; we shall hope, at an early date, to return to the literature and ecclesiastical position of the Wesleys.