British Quarterly Review, American Edition, Vol. LIII: January and April, 1871Various
History
British Quarterly Review, American Edition, Vol. LIII: January and April, 1871
Various
English periodicals
The title of this book is of course _ad captandum_; the East has no
Iliad, in any intelligible sense. What is here offered us is a series of
legends, taken from Valmiki's Sanskrit poem, the 'Ramagana,' and taken
from the French version of M. Fauche. It is a readable little volume,
and may be recommended to those who desire to obtain some slight
knowledge of the early Sanskrit poetry. When we compare a work like the
Ramagana with the Iliad and Odyssey, we cannot avoid the conclusion that
in the Greek mind there existed a vivid view of poetry, which is quite
absent from the Hindoo mind. Rama's adventures are absurdly grotesque.
We meet garrulous vultures, chivalrous monkeys, and so forth. The
supreme imagination, which obtains a sublime effect by depicting
humanity in its intensest forms, as in Achilles, Diomed, Odysseus, as in
Helen, Andromache, Penelope, has no place in the Oriental poems. They
are childish, exaggerated, mere nursery tales. The theorists, foremost
among whom is Mr. Max Müller, who conceived that both the Greek and
Sanskrit poetry come from one source, ought assuredly to explain to us
why there exists so wide a difference between the Homeric poems and all
the Oriental cycle. Homer's epic, like the goddess Athene, seems to have
sprung perfect in person and panoply from the brain of its creator. The
Eastern pseudo-epics are mere strings of ridiculous stories, with no
definite connection, no beginning, middle, or end. This manifest
literary difference would appear to indicate some definite racial
difference. Valmiki is not an entirely unreadable author, but between
Homer and him there is about as much difference as between Shakespeare
and Quallon. Now, what the Sanskrit scholars ought surely to do for us
is to state some theory whereby to account for the fact that their
favourite language contains no literature worth perusal. There is
neither the poetry of the Greek nor the theosophy of the Hebrew in
Sanskrit. Hence we venture to infer that there is some innate racial
distinction as yet undiscovered by the modern ethnologist.
_John._ By Mrs. OLIPHANT. Edinburgh: William Blackwood and Sons.
Public-domain text, read in full here on John Shaqi.
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