between those waters which float and flow and roll in ocean waves and those waters which glide in filmy veils along the blue expanse, and in which God gently folds up the treasure of the rain. The sun and the moon he knew to be those natural ministers which mark off for man day and night, summer and winter, and he told how God had assigned to them this office. The creatures that inhabit the world were grouped for him, as for the young imagination in all ages, into the living things of the earth, cattle, and creeping things, and wild beasts; the living things of the sea, fish and mysterious monsters; the living things of the air, birds; and that vegetable covering which clothes the earth with flower and forest. All these, he said, owed their being to God. Man he discerned to be above nature. Shaped by God like other animals, he alone had the breath, of the Almighty breathed into his nostrils, and the image of his Maker stamped upon his soul. So be it. Such recognitions leave the religious character and authority of the Divine record untouched. ART. IV.--_Hereditary Legislators._ (1.) _An Essay on the History of the English Government and Constitution, from the Reign of Henry VII. to the Present Time._ By JOHN, EARL RUSSELL. Longmans and Co. (2.) _Selections from Speeches of Earl Russell, 1817-1841._ With Introductions. Longmans and Co. It happens sometimes that political power is transferred from one set of hands to another without creating a panic, or even greatly startling society. Changes, of so much moment as almost to rank with revolutions, may be effected so calmly and quietly as to leave the society they affect unconscious of their full meaning. If the drums and the banners of revolution are beaten and displayed, and the other outward and visible signs of a violent dislocation of the compact of society are plainly to be discerned, the event takes its place as a revolution, and the nervous system of society is fluttered and shaken. But if the promoters of political change are content to leave undisturbed the ancient symbols, forms, and nomenclature of the past, the substantial alterations may be comparatively unheeded. For example, we are told by Tacitus, in few but pregnant words, that when political power was passing from the senate and the people of Rome into the hands of the Cæsars, the republican forms were so carefully preserved as to mask and veil that immense change. 'Domi res tranquillæ; eadem magistratuum vocabula;... Tiberius cuncta per consules incipiebat tanquam vetere republicâ.... At Romæ ruere in servitium consules, patres, eques.'[22] Thus, without appearing to override or annul the functions of the senate or the people, the Emperor made himself, in fact, 'the sole fountain of the national legislation.'[23] So, also, a vital change in the government of Florence was brought about in the same way. The form of government was ostensibly a republic, and was directed by a Council of ten citizens,