British Quarterly Review, American Edition, Vol. LIV: July and October, 1871Various
History
British Quarterly Review, American Edition, Vol. LIV: July and October, 1871
Various
English periodicals
But, after all, these men had higher and harder work on hand than
thinking and writing as scholars, and work which the world could less
easily spare. Those exiles in Holland, by their toil and their
suffering, were nursing and training that spirit which created the
American Republic, and which rules it still. The world probably wanted
that work just then more than the rarest scholarship; though
intellectual power was at a low ebb at that particular crisis in the
Anglican Church. And the world found what it supremely wanted, the
simplest, purest, toughest, noblest band of colonists ever sent forth
from any country. In the rude, rough times which succeeded, the
leaders of the great action which settled on a sure basis for ever the
liberties of our country, were of the Nonconformist Schools. The men
who did such work for England as the conduct of that long and
tremendous struggle to its glorious issue, might well be pardoned if
their culture were of a poorer type than that of their antagonists.
But it is really marvellous how, during the storm of the Civil War,
Nonconformist learning and intellectual ability flourished. Lord Brook
and Peter Sterry, leading spirits among the Independents, were deeply
tinctured with Platonic learning; they drew their large and liberal
ideas from a deeper than an Arminian spring. In John Howe strong
traces of the same Platonic element may be discovered. There seems to
have been a certain native affinity between this young Independency
and the thoughts of the great master of ideal philosophy in the
ancient world. At the time of the Restoration, probably the most
many-sided, variously-accomplished, and masterly man was Richard
Baxter. His position in relation to the Church and Nonconformity
through the most active part of his career, was not unlike the
position which Erasmus held during the Reformation between
Protestantism and Rome. But most certainly, despite his views 'on
National Churches,' it was mainly from the Nonconformist springs that
his life was nourished, and the weight of his influence was thrown
practically into the Nonconformist scale.
Public-domain text, read in full here on John Shaqi.
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