she devised the limit of the law and order, tormenting the soul, as you say, Philebus, or, as I affirm, saving the soul.' It is no disparagement to the best of scholars to say that a perfect translation of the whole of Plato is too great a task for any one person to perform. It would be hardly possible to have the same knowledge of every dialogue, and those less familiar to the translator would not be wholly free from some mistakes. The scholarship that can grapple with and gain a perfect mastery over the Greek of Plato, to say nothing of his philosophy, must be of a very high order. No man, perhaps, could have done the task better than Professor Jowett; and no man, probably, is more fully aware that it might have been a good deal better even than it is. ART. VII.--_Mr. Miall's Motion on Disestablishment._ _Debate on the Motion of Edward Miall, Esq., M.P., May 9th, 1871. Reprinted from the Nonconformist._ We doubt whether when the opponents of Mr. Gladstone's Irish Church policy, during the electoral campaign of 1868, insisted that disestablishment in Ireland would inevitably be followed by disestablishment in England, they expected that such a debate as that which took place in the House of Commons on the 9th of May last would furnish a seeming justification of their prediction. The prediction, however, was one which tended to fulfil itself; for, if it did not suggest, it encouraged the movement which has followed it. The plea--in the mouths of English Episcopalians, at least--was an essentially selfish one, and has brought with it its own punishment. Mr. Gladstone has reminded us that he did his best to convince the electors of Lancashire that, neither on logical, nor on practical grounds, did his proposal necessarily involve the sweeping away of all the Established churches; and he has also said, and, no doubt, with truth, that while Mr. Miall and his supporters may be entitled to speak of the Irish Church Act of 1869 as the initiation of a policy, that was not the intention of its authors, who regarded it simply as a measure of justice to the Irish people. The upholders of Establishment, however, were too heated and unreflecting to see that, in refusing to allow Mr. Gladstone and the Liberal party to escape by this flying bridge, they were virtually bringing down the enemy on a portion of their territory hitherto comparatively secure. The less, they insisted, involved the greater, and the public at large, taking them at their word, was prepared for an advance movement on the part of the opponents of all national religious establishments which a few years ago would have been regarded as the blunder of a party altogether bereft of political prudence.