Socialism teaches that no man is entitled to anything except that which he has made himself. "No man has a right to call anything his own but that which he himself has made. Now, no man makes the land. The land is not created by labour, but it is the gift of God to all. The earth belongs to the people. For the nonce please take the statement on the authority of Herbert Spencer, All men 'have equal rights to the use of the earth.' So that he who possesses land possesses that to which he has no right, and he who invests his savings in land becomes a purchaser of stolen property."[311] "No man made the land, and laws and lawyers notwithstanding no man has any moral right before God to call a solitary strip of God's earth his than has the burglar to call his stolen goods his personal property. It is therefore evident that the bite named 'rent' given to landlords for permission to live upon and use God's free gift to man is as much the fruit of robbery, the spoil of plunder, as is the result of a burglar's night's marauding, a common pickpocket's day's 'takings.'"[312] Capital is in the same position as land, for "Land and capital are indistinguishable."[313] The more honest Socialists agree with Bax that compensation for property acquired would be inadvisable and impracticable. "In a pamphlet called 'Collectivism and Revolution' M. Jules Guesde said, 'Expropriation with indemnity is a chimera. And whatever regret one may feel, however difficult may appear to peaceful natures the last method, we have no other way than to retake violently that which belongs to all, by--let us say the word--the Revolution.' He added, 'Capital which it is necessary to take from individuals, such as the land, is not of human creation; it is anterior to man, for whom it is a _sine qua non_ of existence. It cannot therefore belong to some to the exclusion of others, without the others being robbed. And to make the robbers deliver up, to oblige them to restore in any and every way is not so much a right as a duty, the most sacred of duties."[314] A respected English Socialist says bluntly, "How to secure the swag to the workers is the problem."[315] A Christian Socialist clergyman sarcastically proposes: "If you are a Christian and love your rich neighbour as yourself, you will do all you can to help him to become poorer. For if you believe in the Gospel, you know that to be rich is the very worst thing that can happen to a man. That if a man is rich, it is with the greatest difficulty that he can be saved; for 'it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the Kingdom of God' (Mark x. 25). This is startling now, but it was not less strange and startling to the disciples who 'were astonished out of measure, saying among themselves, Who then can be saved?' But the needle's eye has not grown any larger since then, and the camels certainly have not grown smaller! All true Christians