British Supremacy & Canadian Self-Government, 1839-1854Morison, J. L. (John Lyle)
History
British Supremacy & Canadian Self-Government, 1839-1854
Morison, J. L. (John Lyle)
Canada -- Politics and government -- 1841-1867
a safety-valve for Tory feeling.[43] Unfortunately for his accuracy,
the League was formed in the spring of 1849; it held its first
convention in July; and the manifesto did not appear till late autumn.
Still, it is true that the meetings of the League provided some
occupation for minds which, in their irritable condition, might have
done more foolish things, and Mr. Holland MacDonald described the
feelings of the wiser of his fellow-leaguers when he said at Kingston:
"I maintain that there is not an individual in this Assembly, at this
moment, prepared to go for annexation, although some may be suspected
of having leanings that way."[44] It was a violent but passing fit of
petulance which for the moment obscured Tory loyalty. When it had
ended, chiefly because Elgin acted not only with prudence, but with
great insight, in pressing for a reciprocity treaty with the United
States, the British American {337} League and the Annexation Manifesto
vanished into the limbo of broken causes and political indiscretions.
The truth was that every great respectable section of the Canadian
people was almost wholly sound in its allegiance. Regarded even
racially, it is hard to find any important group which was not
substantially loyal. The Celtic and Gallic sections of the populace
might have been expected to furnish recruits for annexation; and
disaffection undoubtedly existed among the Canadian Irish. Yet Elgin
was much more troubled over possible Irish disaffection in 1848 than he
was in 1849; the Orange societies round Toronto seem to have refused to
follow their fellow Tories into an alliance with annexationists; and,
as has been already seen, D'Arcy M'Gee was able, in 1866, to speak of
the Irish community as wholly loyal.
The great mass of the French-Canadians stood by the governor and
Britain. Whatever influence the French priesthood possessed was
exerted on the side of the connection; from Durham to Monck there is
unanimity concerning the consistent loyalty of the Catholic Church in
Canada. Apart from the church, the French-Canadians, when once their
just rights had been conceded, {338} furnished a stable, conservative,
and loyal body of citizens. Doubtless they had their points of
divergence from the ideals of the Anglo-Saxon west. It was they who
ensured the defeat of the militia proposals of 1862, and there were
always sufficient _Rouges_ to raise a cry of nationality or annexation.
But the national leaders, La Fontaine and Cartier, were absolutely true
to the empire, and journalists like Cauchon flung their influence on
the same side, even if they hinted at "jours qui doivent necessairement
venir, que nous le voulions ou que nous ne le voulions pas"--to wit, of
independence.[45]
Public-domain text, read in full here on John Shaqi.
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