Though they may be armed as a protection from the drink-crazed, there is no evidence of gun or club. They are not seen drinking in the saloons. They do not meet you with rum-befouled breaths as in most cities, but with a _welcoming_ face and a clear eye. Here the unfortunate is given kindly consideration. In return, the Boston public seems to co-operate in helping the police. The secret of this valued quality of the police of Boston lies in the fact that the police are indirectly appointed by the Governor of the State,--that is, the Governor appoints the Police Commissioner, and he in turn chooses his officers, _after they have passed a satisfactory civil service examination_ at the State House. Such police officials should not receive the sobriquet of "bull" or "cop," but that of "officer" and "gentleman." The American citizen who chances to be a police officer is not brutal by choice, but by command of the system which forces him to be brutal. In municipalities where police brutality is their shame, the change can only come through the elector and the tax-payer. A well regulated city is one founded on the human rights of all the people, and a well regulated police is the strong right arm of a good city government. "What of the impostor at the Municipal Emergency Home?" Study teaches us that the out-of-work men who are so from choice, those that are mentally and physically normal, among the migratory workers, are exceedingly rare. If we hesitate at a Municipal Emergency Home and let ninety worthy men suffer or perish because ten out of the hundred are unworthy, why not close our public libraries, our hospitals, our parks, in fact, every public benevolence, lest some unworthy ones creep in? We strive to weed out the impostor in many communities by throwing all idle men in prison, and when they cannot be used as a graft, and become an expense, or the awakened humane spirit of the city demands that they shall no longer commit this outrage, they are often run out of town. Or, after they have been humiliated by arrest, they are hauled in the police wagons to the outskirts of the city with a prison threat not to return, and turned destitute onto the next community. But this clearance test will not stand the light of constitutional liberty. Though our missions and churches are filled with many grand good people, the crucial treatment of the wage-earner is the underlying reason for the crumbling of our Christian faith. The Carpenter of Nazareth never questioned the man in need who came to learn of Him. To heal him, that was the predominant thought of His mind. Are we, all of us, quite sure that we have not, during some period of our lives, appeared true and genuine when false? Let us not forget that the highest conception of a citizen of a Christian city is not what a man was yesterday, but what he is to-day, and what he is going to be to-morrow, and what we are going to help him to be.