Third. Where the lump work test involves some financial benefit for
the institution, the best of superintendents become less eager to
re-establish his most fruitful, most capable, willing-to-work visitors
in paid industry.
Fourth. As an indication of character, the work test is almost
valueless. Men of ordinary sense see through the thin disguise of the
claim that it helps to preserve their self-respect, and recognize its
true lineaments as a subtle exploitation that deprives them of the
opportunity of getting paid employment for that day, or as a penal
service to prevent their frequent return.
Fifth. The quick deterioration of even fairly good workmen through
getting used to a low standard of living by charitable contributions
that lessen the economic pressure and seem to offer escape from the
legitimate costs of life, is apparent to every thoughtful observer.
Hard times, and an empty stomach, make it easy to submit to the kindly
exploitation of a "Flop-house" wood-yard. The loss of self-respect
is forgotten in relief from the necessity of trying to play a man's
part in the industrial order, until the man that was an independent,
capable, willing, but unfortunate wage earner is transformed into a
half-parasite,--an individual of a special character, a man whose face
is familiar only to charity workers, and to the charitably-inclined
public.
Summing up the effect of these two arbitrary lump restrictions it
seems that they operate always to the injury of the service and are
tolerated for one of three reasons. The first is that they provide
some check upon the number and return of the visitors. The second
is that they provide a subtle means of exploiting helpless men for
the financial benefit of the institutions, and the third, that the
institution thereby escapes the obligations of discriminating and
effective distribution.
Mr. Raymond Robins, the first superintendent of the Chicago Municipal
Lodging House, in substantiation of the above argument says:
Public-domain text, read in full here on John Shaqi.
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