Broken Bread, from an Evangelist's WalletChampness, Thomas
Religion
Broken Bread, from an Evangelist's Wallet
Champness, Thomas
Christian life -- Methodist authors; Meditations
IV.--THOSE WHO ARE LOYAL SHALL WIN PROMOTION FOR THEIR CHILDREN.--Although
Barzillai was not willing to go to live in Jerusalem, he felt that his
son might enjoy it, and so called the king's attention to Chimham. Let
him go over with my lord the king. He is not too old to bend. He can
adapt himself. There would be many questions asked by those who had not
left the palace when the king returned, as to who this rustic was who was
in the palace of David, and they would be told, "This is the son of
Barzillai. His father was a faithful friend when friends were few, and
his son is promoted to dwell with the king."
When David gave his dying charge to Solomon, he said, "Show kindness to
the sons of Barzillai" (1 Kings ii., 7). Tears had passed since he saw
the provision made for him and his men, but he could never forget it. On
his deathbed he could see the bed that was placed by the road side, and
upon which he had rested his weary limbs when a fugutive, and so he would
repay his debt to the children of the aged farmer. How true it is that
we can make futurity our servant and the servant of our children by at
the present time caring for our King. Does God see that we stand by His
cause when it is weak? Do we find food and comfort for His fainting
soldiers? Then he shows His appreciation by inviting us to Jerusalem the
golden. We shall not wish to excuse ourselves from going to that blessed
spot. Be we young or be we old, we shall not wish to return, but shall
go on to find that the singing men and singing women wish us to join
their number and to help them in praising the King, immortal, invisible,
to whom be glory and honour for ever.
LVI. "THEN THE FIRE OF THE LORD FELL."
1 KINGS xviii. 38.
It was fire that came direct from heaven. It was not the first time it
had fallen; we read of it in Leviticus ix. 24 as coming from before the
Lord, and consuming the sacrifice. It was God's way of showing His power
and his favour, and it was something that could neither be imitated nor
produced by anyone else besides Jehovah.
Public-domain text, read in full here on John Shaqi.
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