Very many processes are indicated in such a story. To bring about the conviction of wrong-doing, to awaken desire and supply an incentive, to keep the hope of attainment alive, to encourage weakened nerves in a new and persistent effort, and all the while to build and strengthen and develop faculties and powers that had been dormant and well-nigh destroyed, is a task that demands a high order of skill and resourcefulness. The story just told emphasizes the work which was done with the husband. Equally careful work had undoubtedly to be done with the wife to carry her along with the plan. The period of "stay-away probation" for the man is a difficult time for the woman. Neighbors and friends know that he is taking steps in the direction of reformation, and often hold the attitude that it is her duty to let bygones be bygones and receive him again. The promptings of her own heart are often in the same direction; and affection not outlived combines with custom, religious precept, and economic pressure to make it almost impossible to hold to her decision. The social worker can sometimes slip some of the burden of the decision off the woman's shoulders to her own by exacting a promise from the two that they will not try living together until the man has "shown what he can do" for a certain definite time. The economic pressure can be eased by a wise policy of relief; but most of all such a woman needs continued encouragement from a person whose judgment and kindliness she has learned to trust. This is another good point at which to introduce the right kind of volunteer visitor, one who will already have established friendly relations with both when the time of readjustment comes, and who can help bridge over that difficult period. In some cases it might be possible and desirable to procure as volunteer visitors to a couple whose marital relations have come to shipwreck, another married couple who have learned how to live together successfully.