A bureau of family advice such as has been suggested should be under unimpeachable auspices from the point of view of medicine and psychiatry; it should have the services not only of expert social workers and experts in household management, but of doctors and psychiatrists as well. If it could be run as a joint-stock enterprise, in which courts and social agencies might be equally interested, so much the better. Its investigations should be searching enough to discourage applications from curiosity-mongers; but its services, like those of any clinic, should be given for whatever the patient is able to pay. Its relations, needless to say, should be entirely confidential, and as privileged in the eyes of the law as are those of doctor, lawyer, and priest. It may be objected that people guard their marital infelicities too jealously and are too loath to discuss them to come willingly to such a place; that the idea involves a presumptuous interference in the private lives of individuals. But neurologists know that people in increasing numbers feel the need, under conditions of modern stress, for a safe outlet and a chance to discuss their perplexities and find counsel. Fifty years ago the interest now taken by the social and medical professions in the question of whether mothers are rearing their infants properly could not have been foreseen. The establishment of baby health stations, or the activities of the Children's Bureau, would have been looked upon as unwarranted interference between the child and its mother, whose natural instincts could be depended upon to teach her how to nourish it. This point of view is no longer held; and the community's duty to take an interest in the upbringing of its children is never questioned. Is it not conceivable that, before another half century has rolled around, the community may take the same intelligent interest in the conservation of the family, and that definite efforts, which are now almost entirely lacking, may be made to stabilize and protect it? Educational propaganda would, of course, have to be a definite part of the work of such bureaus. By this is meant not such modern specialties as "birth control," "sex hygiene," _et al._, though we may by that time have enough authoritative information about sex psychology in marriage to be able to afford some help along these lines. Instruction in the _ethics_ of married life and parenthood is of even more fundamental importance. The prevailing cynicism, the present low concepts of marriage, should be vigorously combatted by such an organization. Religious instruction would be, of course, beyond its scope; but it should be able to work sympathetically with all creeds, supplementing their teachings without seeking to duplicate them.