Again: my heart is pained with the woes of my fellows--with the distressing poverty and excessive labor which are bearing to the grave a portion of the human family. Gladly would I bear my part in raising them to a higher and happier condition; and how can I better do this than by uniting myself with the noble reformers of Brook Farm, where caste is thrown aside, and rich and poor constitute one family. I have not a large fortune, but sufficient to live comfortable anywhere. A large part of it is now invested in houses and lands in Georgia. Such is the low price of cotton that real estate cannot be sold at this time without a serious sacrifice. Most of my Georgia property rents for more than the interest of its cost at 8 per cent. I have also houses and land in this state, but cannot for the above named reason find a purchaser. Therefore, if I go into Association I shall be obliged to leave some of my possessions unsold, and be content to receive the rent until I can effect a sale. I have no negroes--thank God. Now if you are not full at Brook Farm, and do not object to myself, wife and two daughters, one four years and the other six months old, presenting ourselves as candidates for admission, and $2500 or $3000 will be sufficient for an initiation fee, I shall, as soon as I can arrange my affairs, be with you. I will thank you to write to me, informing me with how much ready cash, with an income of $500 or $600 per year, I can be received. Mrs. Clarke and myself will wish to engage daily in labor. We both labored in our youth--we wish to resume it again. Very respectfully, John Clarke. The following letter is in manuscript without date and is _One of Mr. Ripley's Replies_. Dear Sir:--It gives me the most sincere pleasure to reply to the inquiries proposed in your favor of the 3d inst. I welcome the extended and increasing interest which is manifested in our apparently humble enterprise, as a proof that it is founded in nature and truth, and as a cheering omen of its ultimate success. Like yourself, we are seekers of universal truth. We worship only reality. We are striving to establish a mode of life which shall combine the enchantments of poetry with the facts of daily experience. This we believe can be done by a rigid adherence to justice, by fidelity to human rights, by loving and honoring man as man, and rejecting all arbitrary, factitious distinctions. We are not in the interest of any sect, party or coterie; we have faith in the soul of man, in the universal soul of things, and trusting to the might of a benignant Providence which is over all, we are here sowing in weakness a seed which will be raised in power. But I need not dwell on these general considerations with which you are doubtless familiar.