Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic ReligionNaish, Ethel M.
Religion
Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic Religion
Naish, Ethel M.
Browning, Robert, 1812-1889 -- Religion
Of these three concluding lines Dr. Berdoe writes: "Many writers have
thought that ... the poet referred to himself. Of course, any such idea is
preposterous; the reference was to Voltaire. Mr. Browning, apart from the
question of the egotism involved, could not say of himself, 'he at least
believed in soul.' There was no minimizing of religious faith in the poet.
Still less could he speak of himself as 'crowned by prose and verse.'"
Whence arises Dr. Berdoe's misapprehension? Apart from the context the
significance might not be obvious; taken in connection with the passage
immediately preceding, it is valuable as adding emphasis to the
conclusions of the foregoing argument, and proclaiming in unmistakable
language the worth to Browning as a personal possession of that creed
which he has just declared himself to hold. Reflecting upon the widespread
influence of those literary men whose presence has rendered celebrated the
region lying before him, he attributes it to the "phosphoric fame" which
attended the path of each. "Famed unfortunates" all, yet "the world was
witched" and became enslaved by their pessimistic theories of life. Forced
to believe because "the famous bard believed!" because the renowned man of
letters could say, "Which believe--for I believe it." Such being the power
of fame as an agency for influencing the human mind, what might not the
author of _La Saisiaz_ achieve, were he, too, armed with this "brand
flamboyant!" No pessimistic creed is his, but that which involving an
absolute belief in God and in the soul would thence deduce a confidence in
"that power and purpose" existent throughout life, indicated and
recognized by the presence and revelations of "hope the arrowy." So would
he gather in one the fame of his predecessors in the literary world; would
become as Rousseau, "eloquent, as Byron prime in poet's power":
Learned for the nonce as Gibbon, witty as wit's self Voltaire.
Thus would he stand "crowned by prose and verse." And why? Because the
millions still take "the flare for evidence," and "find significance" in
the fireworks of fame. Only by wielding "the brand flamboyant" may he
succeed in impressing upon mankind his own supreme assurance. To this end
he would desire Fame.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account