Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic ReligionNaish, Ethel M.
Religion
Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic Religion
Naish, Ethel M.
Browning, Robert, 1812-1889 -- Religion
Life eternal is there defined, not with reference to a future state, but
as the knowledge of God, the beginnings of which are attainable here and
now, by present service and self-devotion: to him who should do the will
should the doctrine be made known.[99] The record of the intercourse
between the Master and His disciples during the forty days following the
resurrection is silent concerning any lifting of the veil before which
they so consciously stood. That Browning was a Christian in the broadest,
deepest, and possibly in the least conventional acceptation of the term,
it was the attempt of the last Lecture to demonstrate by a consideration
of the dramatic poems bearing reference to Christianity and its relation
to human life. And there is no word throughout _La Saisiaz_ which should
preclude belief in the conclusions of David in _Saul_ or of St. John in _A
Death in the Desert_. To the man who was "very sure of God"--who had
recognized the Divine revelation in Nature--an acceptance of the more
immediate and special revelation was but a natural sequence. "Ye believe
in God, believe also in me":[100] when the assertion holds good the
command is not difficult of fulfilment. Whilst extreme caution is
necessary in dealing with a matter in which the student is too readily
tempted to "find what he desires to find," the historical and logical
necessity for an Incarnation was, as we have seen, so favourite a theme
with Browning for dramatic treatment, that it is wellnigh impossible to
dissociate the personal interest. This subject the reflections of _La
Saisiaz_ do not directly approach.
He at least believed in Soul, was very sure of God.
The creed so expressed meant for the author a gain, once experienced, too
great to remain unshared. No mere abstract belief, but an assurance of
which he could assert
Fact it is I know I know not something which is fact as much. (l. 224.)
For him the power and the purpose which he beheld, "if no one else
beheld," ruling in Nature and in human life were alike Love. The last word
on the subject comes to us direct, unmodified by any dramatic medium--
Power is Love--
* * * *
From the first, Power was--I knew.
Life has made clear to me
That, strive but for closer view,
Love were as plain to see.
When see? Where there dawns a day,
If not on the homely earth,
Then yonder, worlds away,
Where the strange and new have birth,
And Power comes full in play.[101]
The hope of _La Saisiaz_ has become the assurance of the _Reverie_.
Public-domain text, read in full here on John Shaqi.
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