Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic ReligionNaish, Ethel M.
Religion
Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic Religion
Naish, Ethel M.
Browning, Robert, 1812-1889 -- Religion
And if--admitting that Browning, even when writing _La Saisiaz_, possessed
the assurance thus expressed--we ask why he should have rested satisfied
with the confession of faith contained in its concluding line, the answer
must be--that the author of _La Saisiaz_ is to be numbered amongst that
small minority of religious teachers for whom it may be claimed that "they
cannot fail to recognize that the formulas which express the Truth
suggested by the facts of their Creed are themselves of necessity partial
and provisional." It is impossible to doubt that with him the
consciousness was strongly present, that "Formulas do not exhaust the
Truth"; that "the character and expression of Doctrine ... is relative to
the age."[102] That in proportion as satisfaction is found in formula does
faith lose its life-giving power. Progress being the law of life, he
would, therefore, enforce upon no man as binding formulae of which the
comparative inelasticity might tend to fetter mental or spiritual
development. On the contrary, he would have the seeker after Truth
prepared to relinquish in due time definitions once essential, since
threatening to become restrictive to growth. Before all things, is to be
avoided the danger of resting on that which is not the Truth itself, but
merely a necessary introduction to the Truth. Hence,
The help whereby he mounts,
The ladder-rung his foot has left, may fall,
Since all things suffer change save God the Truth.[103]
Only through such employment of the means may the end be attained, since
whether it be concerning "God the Truth," "the eternal power," or "the
love that tops the might, the Christ in God," in all
New lessons shall be learned ...
Till earth's work stop and useless time run out.[104]
INDEX
_Abt Vogler_, 52, 78, 153, 190.
_Acts, The_, 31, 33, 39.
Æschylus, 33, 196, 197.
Alcestis, 41.
_Andrea del Sarto_, 5, 74, 140, 141, 153.
_Apparent Failure_, 159.
Aratus, 39.
Arnold, Matthew, 3, 4.
Art, 11, 49-51, 55, 139-142, 171.
Asceticism, 97, 130, 132-134, 168-177.
_Asolando_, 7, 203.
_Asolando, Epilogue_, 5, 11, 153, 204.
Athenians, 31.
Augustine, St., 105.
_Balaustion's Adventure_, 20.
Barrett, Miss (_see_ Mrs. Browning), 160, 161.
Berdoe, E., 12, 66, 67, 196-198.
_Bishop Blougram's Apology_, 9, 55, 63-91, 127, 131, 134, 141, 160, 162,
163, 172, 199.
_Bishop orders his Tomb_, 64.
_Book and the Ring, The_, 51.
Brooke, A. Stopford, 13.
Browning, Mrs., 168, 184.
Byron, Lord, 197, 198.
Caliban, 5, 11-26, 29-31, 45, 63, 64, 102, 104.
_Caliban upon Setebos_, 3-26, 31, 45, 199.
Calvinism, 100-103, 160-166.
_Camel-driver, A_, 157-160, 190, 191.
Caponsacchi, 5, 167, 168.
Chesterton, G. K., 12, 68.
Christianity, 7-12, 33, 39, 58, 65, 67, 108, 109, 111-116, 121, 125-146,
150-152, 154, 155, 200-202.
_Christmas Eve_, 10, 11, 95-122, 199, 200.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account