Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic ReligionNaish, Ethel M.
Religion
Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic Religion
Naish, Ethel M.
Browning, Robert, 1812-1889 -- Religion
spirit of anxiety and unrest, agitating the minds of English churchmen of
all grades of thought during the years which succeeded the Tractarian
movement. That this should have led him to assume an attitude of distrust
towards the Roman Catholic Church is hardly matter for surprise; that it
was one of hostility he himself denies. And it is a satisfaction to
believe that _The Pope_ section of _The Ring and the Book_ was the more
matured expression of his feeling in this connection. The most valuable
_internal_ evidence on the subject is probably to be derived from a
comparison of this poem and _Bishop Blougram's Apology_, with Section
X-XII, and XXII of _Christmas Eve_.
In _Bishop Blougram's Apology_, as in _The Pope_, all direct reference to
the Church is made from _within_, not from _without_. The speaker is no
critical onlooker, but, as we have seen, a prelate noted alike for his
ultramontane tendencies, and for the breadth of his views with regard to
the adaptability of his Church to the developments of contemporary
intellectual life. This man is a leading member of the religious community
for which Browning is accused of having in _Christmas Eve_ expressed his
aversion. But, although a leading member, he is not therefore to be judged
as a typical representative; his marked individuality being doubtless a
main cause of the author's choice of subject. And what does this man say
in defence of his Church? He points out that a profession before the world
of faith, clearly defined and absolute, is essential to his influence and
authority. Whatever the searchings of heart, the doubts and questionings
inevitable to a keenly logical and analytic intellect, these must be
concealed, lest the priest should be accounted a pretender, his profession
a cloak of hypocrisy. His belief in the latest ecclesiastical miracle must
be as avowedly absolute as that in a God as Creator and Supreme Ruler of
the Universe. Thus he stands firm upon the ground which he has chosen. The
question is throughout a personal one, and the implication is clearly not
intended that the Roman Catholic Church would _necessarily_ demand of its
members this implicit credence, would thus closely fetter the intellectual
faculties.
Public-domain text, read in full here on John Shaqi.
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