Browning and His CenturyClarke, Helen A. (Helen Archibald)
Philosophy
Browning and His Century
Clarke, Helen A. (Helen Archibald)
Browning, Robert, 1812-1889; Nineteenth century; Poets, English -- 19th century -- Biography
The sin is that of arrogance. Ixion, a mere man, strives to be on an
equality with gods. In Lucian's dialogue between Hera and Zeus the stress
is laid upon the arrogance of Ixion. Jupiter declares that Ixion shall pay
the "penalty not of his love--for that surely is not so dreadful a
crime--but of his loud boasting." Browning raises the sin into a rarer
atmosphere than that of the Greek or Latin. Zeus and Hera may be taken to
represent the attributes of power and love as conceived by man in
Divinity; and Ixion, symbolic of man, arrogantly supposes that he is
capable of putting himself on an equality with Divinity by conceiving the
entire nature of Divinity, that out of his finite mind he can construct
the absolute god, and this is the sin, or, better, the aberration of
sense, which results in the crystallization of his former inadequate
conceptions into an anthropomorphic god, and causes his own downfall.
Ixion, now fully aroused to the fact that the god he has been defying is
but his own miserable conception of God, realizes that the suffering
caused by this conception of God is the very means through which man
struggles toward higher ideals: through evil he is brought to a
recognition of the good; from his agony is bred the rainbow of hope, which
ever shines above him glorified by the light from a Purity far beyond,
all-unobstructed. Successive conceptions of God must sink; but man,
however misled by them, must finally burst through the obstructions of
sense, freeing his spirit to aspire forever toward the light.
"Ixion," then, is not merely an argument against eternal punishment, nor
a picture of heroic suffering, though he who will may draw these lessons
from it, but it is a tremendous symbol of the spiritual development of
man. Pure in its essence, the spirit learns through the obstructions of
sense to yearn forever for higher attainment, and this constitutes the
especial blessedness of man as contrasted with Zeus. He, like the
Pythagorean Father of Number, is the conditioned one; but man is
privileged through all æons of time to break through conditions, and thus
Ixion, triumphant, exclaims:
"Where light, where light is, aspiring
Thither I rise, whilst thou--Zeus, keep the godship and sink."
Public-domain text, read in full here on John Shaqi.
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