Browning and His CenturyClarke, Helen A. (Helen Archibald)
Philosophy
Browning and His Century
Clarke, Helen A. (Helen Archibald)
Browning, Robert, 1812-1889; Nineteenth century; Poets, English -- 19th century -- Biography
Carlyle, on the other hand, saw the immense evil of the social conditions
in England, and raged and stormed against them, but could see no light by
which evil could be turned into good. He little realized that his own
storming at the ineptitude, the imbecility, the fool-ness of society, and
his own despair over the, to him, unaccountable evils of existence, were
in themselves a positive good growing out of the evil. Though he was not
to suggest practical means for leading the masses out of bondage, he was
to call attention in trumpet tones to the fact that the bondage existed.
By so doing he was taking a first step or rather drawing aside the curtain
and revealing the dire necessity that steps should be taken and taken
soon. While Carlyle was militantly shouting against evil to some purpose
which would later mean militant action against it, Browning was settling
in his own mind just what relation evil should hold to good in the scheme
of the universe, and writing a poem to tell why he was a liberal. In fine,
Carlyle was opening the way toward the socialism of the latter part of the
century, while Browning was still found in the camp of what the socialist
of to-day calls the middle-class individualist.
Liberalism, which had taken on social conditions to the point through
legislation where every man was free to be a property holder if he could
manage to become one, and to amass wealth, left out of consideration the
fact that he never could be free as long as he had to compete with
every other man in the state to get these things. Hence the movement of
the working classes to gain freedom by substituting for a competitive form
of society a coöperative form. Great names in literature and art have
helped toward the on-coming of this movement. Carlyle had railed at the
millions of the English nation, "mostly fools;" Ruskin had bemoaned the
enthronement of ugliness as the result of the industrial conditions;
Matthew Arnold had proposed a panacea for the ills of the social condition
in the bringing about of social equality through culture, and, best of
all, William Morris had not only talked but acted.
[Illustration: WILLIAM MORRIS]
Public-domain text, read in full here on John Shaqi.
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