Browning and the Dramatic MonologueCurry, S. S. (Samuel Silas)
History
Browning and the Dramatic Monologue
Curry, S. S. (Samuel Silas)
Browning, Robert, 1812-1889 -- Criticism and interpretation; Dramatic monologues -- History and criticism
All these principles may be combined in one, the law of harmony. This is
possibly the simplest law regarding properties, dialect, and all
accidentals in the interpretation of a monologue. The degree of realism in
one direction or in one part must be justified by corresponding degrees in
others. All art is relative, and depends upon the unity of impression.
A man's clothes may be a part of his character, and a singular individual
often has an odd hat, or cane, that has become an essential means in the
expression of his character. Where a man uses a stick habitually in an
individual way, the dramatic artist may use this to a certain extent,
especially in monologues of a lower type. So of any article of dress; when
an essential part of a character is needed for expression, it is proper to
use it. The same principle applies here that was shown in the case of
dialect. Though accidental, an article of dress may become a means of
expression. In the higher and more exalted monologues, however, there
should be more suggestion and less literal presentation of properties or
adjuncts. The sublimer the literature, the more appeal is made to the
imagination; the deeper the feeling, the more complete is the dependence
upon the imagination of the audience. The more lyrical also, a monologue,
the less must there be of any accidental representation. This is sure to
destroy the lyric spirit. Even when there is not a lyric element the
dramatic element is only suggested, and in the sublimest monologues often
verges towards the epic. The monologue is rarely purely dramatic, that is,
dramatic in a sense peculiar to the theatre.
The application of these principles to the interpretation of a monologue
is clear. Nothing in the way of properties should ever be employed in the
presentation of a monologue which is not absolutely necessary. There
should be nothing on the platform which does not directly aid in
interpreting the passage. All which does not co-operate in producing the
illusion will be a hindrance. Whenever attention is called to a literal
object, or even to a mere objective fact, attention is distracted from the
central theme.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account