Browning and the Dramatic MonologueCurry, S. S. (Samuel Silas)
History
Browning and the Dramatic Monologue
Curry, S. S. (Samuel Silas)
Browning, Robert, 1812-1889 -- Criticism and interpretation; Dramatic monologues -- History and criticism
"Lord, thou hast been our dwelling-place in all generations.
Before the mountains were brought forth,
Or ever thou hadst formed the earth and the world,
Even from everlasting to everlasting, thou art God.
Thou turnest man to destruction,
And sayest, Return, ye children of men.
For a thousand years in thy sight
Are but as yesterday when it is past,
And as a watch in the night.
Thou carriest them away as with a flood;
They are as a sleep:
In the morning it flourisheth, and groweth up;
In the evening it is cut down, and withereth.
For we are consumed in thine anger,
And in thy wrath are we troubled.
Thou hast set our iniquities before thee,
Our secret sins in the light of thy countenance.
For all our days are passed away in thy wrath:
We bring our years to an end as a sigh.
The days of our years are threescore and ten,
Or even by reason of strength fourscore years;
Yet is their pride but labor and sorrow;
For it is soon gone, and we fly away.
Who knoweth the power of thine anger,
And thy wrath according to the fear that is due unto thee?
So teach us to number our days,
That we may get us a heart of wisdom.
Return, O Jehovah; how long?
And let it repent thee concerning thy servants.
Oh satisfy us in the morning with thy lovingkindness,
That we may rejoice and be glad all our days.
Make us glad according to the days wherein thou hast afflicted us,
And the years wherein we have seen evil.
Let thy work appear unto thy servants,
And thy glory upon their children.
And let the favor of the Lord our God be upon us;
And establish thou the work of our hands upon us;
Yea, the work of our hands establish thou it."
The very first words hint at his experiences. He never had a home; how
natural, therefore, for him to say, "Lord, Thou hast been our
dwelling-place in all generations." Cradled on the Nile, brought up by
Pharaoh's daughter, Jethro's shepherd for forty years, and for another
forty a wanderer in the wilderness and the leader of his people, surely he
was rich in tried knowledge!
Notice how these conditions save the Psalm from untruthfulness. "All our
days are passed away in thy wrath: we spend our years as a sigh." Such
statements are true of Moses and the people condemned to die in the
desert, Joshua and Caleb only being permitted to pass over the Jordan.
Moses in his grief at the divine judgment could say this truthfully to
God, but to give these words a universal application would falsify a
Christian's faith and hope. They are dramatic rather than lyric.
The Psalm should be read as a monologue, the character should be
sustained; the feeling and experience, not of every one, but of Moses in
particular, should be felt and truly interpreted.
Public-domain text, read in full here on John Shaqi.
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