Browning and the Dramatic MonologueCurry, S. S. (Samuel Silas)
History
Browning and the Dramatic Monologue
Curry, S. S. (Samuel Silas)
Browning, Robert, 1812-1889 -- Criticism and interpretation; Dramatic monologues -- History and criticism
A similar condition is found also in other forms of art,--in instrumental
music, in painting or drawing. There is a continual tendency to forget
that art is the expression of thinking and feeling to another mind; and
while there must be very severe training to master technicalities, this is
not the end, but the means. The monologue furnishes a simple and adequate
method for the mastery of the relations of one mind to another. It is just
as necessary in the development of the artist that he should come to feel
the laws of the human mind, the laws of his own thinking and feeling, and
the character of the suggestion of that feeling, and to recognize the
modifications which the presence of another soul makes upon his own, as it
is that he should master the technique of his art.
All art is social. It is founded on the relation of human beings to each
other; on the character of the soul; on the love of one human being for
others, and the desire to reveal to his fellows the impressions that
nature, or human character, make upon him. In all artistic practice, of
song, of instrumental music, of painting, of drama, there should be in the
mind of the artist a perception of the race.
The monologue is especially helpful to dramatic students. They are too apt
to despise the monologue, and not appreciate the assistance its mastery
could give them. They desire mere rehearsals of plays; they want scenery,
properties, accessories, forgetful that the primary elements of dramatic
art are found in thought, feeling, and motives and passions. Dramatic art
must be based on the revelation of the nature of man; and on the effect of
mind upon mind. The monologue enables the dramatic student to study the
dramatic element in his own mind, as well as in the relations of one
character to another. When he has no interlocutor to listen to or to lead
the attention of the audience, or hold it in the appreciation of what he
is saying, thinking, and doing, he is thrown back upon his instincts, and
must imagine his interlocutor and depend upon himself.
The monologue, however, is important for its own artistic character. It is
primarily important because it belongs to dramatic art. It gives insight
into human character, embodies the poetry of every-day life, and reveals
the mysteries of the human heart, as possibly no other literary form can
do. It focuses attention upon human motives independent of "too much
story" or literary digression. It interprets human conduct, thinking,
feeling, and passion, from a distinct point of view. It suggests the
secret of human follies, misconceptions, and perversities, and gives the
key to greatness and nobility in character.
Public-domain text, read in full here on John Shaqi.
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