Browning, Robert, 1812-1889 -- Characters -- Women
"And the very tresses shared in the pleasure,
Moving to the mystic measure,
Bounding as the bosom bounded."
He stopped short, perplexed, "as she listened and she listened." But all
at once he felt himself struck by the self-same contagion:
"And I kept time to the wondrous chime,
Making out words and prose and rhyme,
Till it seemed that the music furled
Its wings like a task fulfilled, and dropped
From under the words it first had propped."
He could hear and understand, "word took word as hand takes hand"--and
the Gipsy said:
"And so at last we find my tribe,
And so I set thee in the midst . . .
I trace them the vein and the other vein
That meet on thy brow and part again,
Making our rapid mystic mark;
And I bid my people prove and probe
Each eye's profound and glorious globe
Till they detect the kindred spark
In those depths so dear and dark . . .
And on that round young cheek of thine
I make them recognise the tinge . . .
For so I prove thee, to one and all,
Fit, when my people ope their breast,
To see the sign, and hear the call,
And take the vow, and stand the test
Which adds one more child to the rest--
When the breast is bare and the arms are wide,
And the world is left outside."
There would be probation (said the Gipsy), and many trials for the lady
if she joined the tribe; but, like the jewel-finder's "fierce assay" of
the stone he finds, like the "vindicating ray" that leaps from it:
"So, trial after trial past,
Wilt thou fall at the very last
Breathless, half in trance
With the thrill of the great deliverance,
Into our arms for evermore;
And thou shalt know, those arms once curled
About thee, what we knew before,
_How love is the only good in the world_.
Henceforth be loved as heart can love,
Or brain devise, or hand approve!
Stand up, look below,
It is our life at thy feet we throw
To step with into light and joy;
Not a power of life but we employ
To satisfy thy nature's want."
The Gipsy said much more; she showed what perfect mutual love and
understanding can do, for "if any two creatures grow into one, they will
do more than the world has done"--and the tribe will at least approach
that end with this beloved woman. She says not _how_--whether by one
man's loving her to utter devotion of himself, or by _her_ giving "her
wondrous self away," and taking the stronger nature's sway. . . .
"I foresee and I could foretell
Thy future portion, sure and well;
But those passionate eyes speak true, speak true,
Let them say what thou shalt do!"
But whatever she does, the eyes of her tribe will be upon her, with
their blame, their praise:
"Our shame to feel, our pride to show,
Glad, angry--but indifferent, no!"
Public-domain text, read in full here on John Shaqi.
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