Buckskin Mose: Or, Life From the Lakes to the Pacific, as Actor, Circus-Rider, Detective, Ranger, Gold-Digger, Indian Scout, and Guide.Perrie, George W.
History
Buckskin Mose: Or, Life From the Lakes to the Pacific, as Actor, Circus-Rider, Detective, Ranger, Gold-Digger, Indian Scout, and Guide.
Perrie, George W.
Frontier and pioneer life -- West (U.S.) -- Fiction; Latter Day Saints -- Fiction; Western stories
Burying the fragments of the bodies of the poor victims, or as many of
them as we could find after a long and sorrowful search, in as decent a
manner as we could, we resumed our way to the Humboldt. Here we located
some six miles above Lancaster, on this river, and met with no very
great success in our search for the precious metals. While here, an
Indian from above Gravelly Ford, known by us as Shoshonee John, came in
to our party. He could talk very fair English, and had been driven from
his tribe in consequence of his openly professed friendly feeling to the
whites. After a brief discussion among the boys, he was permitted to
remain with us, until we started on our return. This was some time in
August, in 1865.
We had reached the back of Granite Creek Station, which was then kept by
Allen Simmons, from Oroville, and a man of the name of Bill Curry, when
we fell in with some eight or ten Mahalas, with their papooses or
children.
One of the Mahalas was a white woman. She had been taken by the Bannocks
when she was no more than twelve years of age, in 1851. All her
relatives and companions had been killed by them. Only herself had been
spared. She was now married to a red-skin, by whom, she told us, she had
five children. On our asking her to leave her captors, with the tears
standing in her eyes, she refused to do so. She said that she knew of no
friends who would receive her. What, she did not attempt to disguise
that she considered as the disgrace of her present life, would, as she
felt, preclude her from all white friendship. In consequence of this,
she avowed herself determined to remain. On being further questioned,
she told us that we were the first white men she had seen since the
period of her capture. I then asked her, if she had heard of the
horrible massacre of General Wright and his party. Bursting into tears,
she affirmed that it had been "the work of Smoke-creek Sam, and the
wretches who were with him."
Her grief and disgust at this were so marked and unmistakable, that I
had no hesitation in asking her to tell us how and where we might find
this scoundrel and his gang of ruffians. Without the slightest
hesitation, she did so. Indeed, from the sudden flash in her eyes, and
the rush of color to her tanned, yet still smooth cheeks, I felt
convinced she experienced a bitter delight in believing that we might
punish him. It is generally impossible for the necessity of life, or
even for love, to blot out the ties of blood. She might be compulsorily
a Mahala, yet was still, at heart, a white woman.
Again I endeavored to induce her to quit her present mode of life, but,
unhesitatingly, although sadly, she refused to abandon the red-skin with
whom her existence had been for so many years linked, and his and her
children.
Public-domain text, read in full here on John Shaqi.
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