Thomas Buddenbrook had played now and then throughout his life with an
inclination to Catholicism. But he was at bottom, none the less, the
born Protestant: full of the true Protestant’s passionate, relentless
sense of personal responsibility. No, in the ultimate things there
was, there could be, no help from outside, no mediation, no absolution,
no soothing-syrup, no panacea. Each one of us, alone, unaided, of his
own powers, must unravel the riddle before it was too late, must wring
for himself a pious readiness before the hour of death, or else part in
despair. Thomas Buddenbrook turned away, desperate and hopeless, from
his only son, in whom he had once hoped to live on, renewed and strong,
and began in fear and haste to seek for the truth which must somewhere
exist for him.
It was high summer of the year 1874. Silvery, high-piled clouds drifted
across the deep blue sky above the garden’s dainty symmetry. The birds
twittered in the boughs of the walnut tree, the fountain splashed
among the irises, and the scent of the lilacs floated on the breeze,
mingled, alas, with the smell of hot syrup from a sugar-factory nearby.
To the astonishment of the staff, the Senator now often left his work
during office hours, to pace up and down in the garden with his hands
behind his back, or to work about, raking the gravel paths, tying up
the rose-bushes, or dredging mud out of the fountain. His face, with
its light eyebrows, seemed serious and attentive as he worked; but his
thoughts travelled far away in the dark on their lonely, painful path.
Sometimes he seated himself on the little terrace, in the pavilion now
entirely overgrown with green, and stared across the garden at the red
brick rear wall of the house. The air was warm and sweet; it seemed as
though the peaceful sounds about him strove to lull him to sleep. Weary
of loneliness and silence and staring into space, he would close his
eyes now and then, only to snatch them open and harshly frighten peace
away. “I must think,” he said, almost aloud. “I must arrange everything
before it is too late.”
He sat here one day, in the pavilion, in the little reed rocking-chair,
and read for four hours, with growing absorption, in a book which
had, partly by chance, come into his hands. After second breakfast,
cigarette in mouth, he had unearthed it in the smoking-room, from
behind some stately volumes in the corner of a bookcase, and recalled
that he had bought it at a bargain one day years ago. It was a large
volume, poorly printed on cheap paper and poorly sewed; the second
part, only, of a famous philosophical system. He had brought it out
with him into the garden, and now he turned the pages, profoundly
interested.
Public-domain text, read in full here on John Shaqi.
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