Buddhism and Christianity: A Parallel and a ContrastScott, Archibald
Religion
Buddhism and Christianity: A Parallel and a Contrast
Scott, Archibald
Buddhism -- Relations -- Christianity; Christianity and other religions -- Buddhism
compromise with heathenism at all calculated to strengthen the power of
the priesthood, but it never had its Âsanga,[366] who cleverly succeeded
in reconciling the demonolatry of the people of Nepāl and Tibet with the
acceptance of the Buddhist system. This he did by placing their male and
female devils in the inferior heavens as worshippers of Buddha and
Avalôkitês’vara, and by thus making it possible for the half-savage
tribes to bring their sacrifices, even of blood, to their congenial
shrines, and under cover of allegiance to the priests of the new to
continue the old hideous idolatry.
This discovery of Âsanga’s is said to have secured the rapid extension
of the Buddhist hierarchy in these half-barbarous regions; but the
hierarchy itself indicated a complete reversal of the primitive
constitution of the Order. Buddha endeavoured to emancipate his
fellow-men from faith in the efficacy of a priesthood to mediate between
men and Deity, or to secure deliverance. He never dreamed that either
temple or priest would arise in his system; but the temple grew
naturally out of the dagoba and the relics which it enshrined, and the
priesthood as naturally was evolved from the Sthavira or senior Bikkhu.
In Southern Buddhism the priest is more like a Protestant minister of
religion than like a priest in the Romish sense of the word; but in
Northern Buddhism, and especially in that form of it dominant in Tibet,
the people from the seventh century have been completely under the power
of the Lamas who alone can work out their salvation. With the exception
of a short interval of neglect and persecution, a hierarchy marvellously
similar to, and no doubt in some respects suggested by, that of Romish
Christianity, has completely controlled all the relations of life,[367]
with the terrible result that cruelty and immorality most abhorrent to
the good and gentle Buddha have been permitted to assert themselves
unopposed, though a devotee who slaughters his fellow-men in cold blood
will shudder with horror if by accident he should tread upon a worm or
crush an over-irritating flea.[368]
Public-domain text, read in full here on John Shaqi.
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