Buddhism, in Its Connexion with Brahmanism and Hinduism, and in Its Contrast with ChristianityMonier-Williams, Monier, Sir
Religion
Buddhism, in Its Connexion with Brahmanism and Hinduism, and in Its Contrast with Christianity
Monier-Williams, Monier, Sir
Buddhism; Buddhism -- Relations -- Christianity; Christianity and other religions -- Buddhism; India -- Religion
It is said that the late Burmese government, not very long ago, spent
about thirty thousand rupees in building a wall round the temple and
making excavations with a view to its restoration. Then our government,
about 1881 or 1882, undertook the work, and I believe at least a lakh of
rupees has been spent in completing it. I give a representation of the
restored temple (as it appeared in 1884), from a photograph taken by Mr.
Beglar, and enlarged by Mr. Austen. Its present height is 176 feet, as
it has several tiers of the usual umbrella-like ornament, tapering to a
point at the summit[194].
The reconstruction of the temple led of course to the removal of the
sacred Bodhi-tree, but an effort was made to preserve the tree by
transplanting it to a neighbouring garden. No sooner was this done than
parties of pilgrims from Burma and Ceylon, in their pious desire to
maintain the vitality of the venerated tree, covered the stem with
gold-leaf, and, bringing Eau de Cologne and other scents, poured them
over the roots, at the same time manuring them with the contents of
boxes of sardines steeped in oil, choice biscuits, and other delicacies.
Of course, the result was the speedy destruction of the tree, root and
branch. To compensate for its loss, a new Pīpal tree was planted behind
the restored temple by Sir A. Cunningham in 1885. Another near the
temple appeared to be in a flourishing condition in 1884, and I observed
that both Hindū and Buddhist pilgrims met together there as worshippers
of the same sacred object.
The idol-shrine, under the principal tower of the restored temple,
consists of a small vaulted stone-chamber lighted only by the door. My
first act, on arriving at Gayā in 1884, was to descend to this
interesting spot. At the further end is the principal statue of Buddha,
seated, in the ‘witness-attitude’ (see p. 480)—on an altar-like throne
having five pilasters, and supposed to represent the original
Bodhi-maṇḍa. The pedestal of the statue is ornamented with
diamond-shaped carvings, and sculptures of two elephants and two
lions[195].
Public-domain text, read in full here on John Shaqi.
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