Buddhist birth stories; or, Jataka tales, Volume 1
Religion
Buddhist birth stories; or, Jataka tales, Volume 1
Jataka stories, English
Again the Bodisat thought, “This my raiment of Benares muslin is
not suitable for a mendicant.” Now the archangel Ghaṭikāra, who had
formerly been his friend in the time of Kassapa Buddha, was led by his
friendship, which had not grown old in that long interval, to think,
“To-day my friend is accomplishing the Great Renunciation, I will go
and provide him with the requisites of a mendicant.”
273. The three robes, and the alms bowl,
Razor, needle, and girdle,
And a water strainer--these eight
Are the wealth of the monk devout.
Taking these eight requisites of a mendicant, he gave them to him. The
Bodisat dressed himself in the outward signs of an Arahat, and adopted
the sacred garb of Renunciation; and he enjoined upon Channa to go and,
in his name, assure his parents of his safety. And Channa did homage to
the Bodisat reverently, and departed.
Now Kanthaka stood listening to the Bodisat as he talked with Channa.
And thinking, “From this time forth I shall never see my master more!”
he was unable to bear his grief. And going out of their sight, he
died of a broken heart; and was reborn in the Tāvatiŋsa heaven as an
angel, with the name of Kanthaka. So far the sorrow of Channa had been
but single; now torn with the second sorrow of Kanthaka’s death, he
returned, weeping and bewailing, to the city.
But the Bodisat, having renounced the world, spent seven days in a
mango grove called Anūpiya, hard by that spot, in the joy of salvation.
Then he went on foot in one day to Rājagaha, a distance of thirty
leagues,[196] and entering the city, begged his food from door to
door. The whole city at the sight of his beauty was thrown into
commotion, like that other Rājagaha by the entrance of Dhanapālaka, or
like heaven itself by the entrance of the Ruler of the Gods.
The guards went to the king and said, describing him, “O king! such and
such a being is begging through the town. We cannot tell whether he is
a god, or a man, or a Nāga, or a Supaṇṇa,[197] or what he is.”
The king, watching the Great Being from his palace, became full of
wonder, and gave orders to his guards, saying, “Go, my men, and see. If
it is a superhuman being, it will disappear as soon as it leaves the
city; if a god, it will depart through the air; if a snake, it will
dive into the earth; if a man, it will eat the food just as it is.”
Public-domain text, read in full here on John Shaqi.
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