Buddhist birth stories; or, Jataka tales, Volume 1
Religion
Buddhist birth stories; or, Jataka tales, Volume 1
Jataka stories, English
“The earth-born tree, on which
We children of the air depend,
It, even it, is now emitting fire.
Seek then the skies, ye birds!
Behold! our very home and refuge
Itself has brought forth danger!”
Then such of the birds as were wise, and hearkened to the voice of the
Bodisat, flew up at once with him into the air, and went elsewhere.
But such as were foolish said one to another, “Just so! Just so! He’s
always seeing crocodiles in a drop of water!” And paying no attention
to what he said, they stopped there.
And not long afterwards fire was produced precisely in the way the
Bodisat had foreseen, and the tree caught fire. And smoke and flames
rising aloft, the birds were blinded by the smoke; they could not get
away, and one after another they fell into the fire, and were burnt to
death!
* * * * *
When the Teacher had finished this discourse with the words, “Thus
formerly, O monk, even the birds dwelling on the tree-tops knew which
place would suit them and which would not. How is it that you knew it
not?” he proclaimed the Truths. At the conclusion of the Truths the
monk was established in Conversion. And the Teacher made the connexion,
and summed up the Jātaka, “The birds who at that time listened to the
voice of the Bodisat were the followers of the Buddha, but the Wise
Bird was I myself.”
END OF THE STORY OF THE WISE BIRD AND THE FOOLS.
No. 37.
TITTIRA JĀTAKA.
The Partridge, Monkey, and Elephant.
“_’Tis those who reverence the aged._”--This the Master told on the
road to Sāvatthi about Sāriputta being kept out of a night’s lodging.
For when Anātha Piṇḍika had finished his monastery, and sent word
to the Teacher, the latter left Rājagaha and arrived at Vesali; and
after resting there a short time, he set out again on the road to
Sāvatthi.[333]
On that occasion the pupils of the Six went on in front, and before
lodgings had been taken for the Elders, occupied all the places to be
had, saying,--
“This is for our superior, this for our instructor, and these for us.”
The Elders who came up afterwards found no place to sleep in. Even
Sāriputta’s pupils sought in vain for a lodging-place for the Elder.
So the Elder having no lodging passed the night either walking up and
down, or sitting at the foot of a tree, not far from the place where
the Teacher was lodged.
In the early morning the Teacher came out and coughed. The Elder
coughed too.
“Who’s there?” said the Teacher.
“’Tis I, Lord; Sāriputta,” was the reply.
“What are you doing here, so early, Sāriputta?” asked he.
Then he told him what had happened; and on hearing what the Elder said,
the Teacher thought,--
“If the monks even now, while I am yet living, show so little respect
and courtesy to one another, what will they do when I am dead?” And he
was filled with anxiety for the welfare of the Truth.
As soon as it was light he called all the priests together, and asked
them--
Public-domain text, read in full here on John Shaqi.
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