Buddhist birth stories; or, Jataka tales, Volume 1
Religion
Buddhist birth stories; or, Jataka tales, Volume 1
Jataka stories, English
There are intermediate services too. And he never went empty-handed,
lest the lads, and the younger brethren, should look to see what he
might have brought. When he went in the morning he would take porridge;
after breakfast ghee, butter, honey, molasses, and so on; in the
evening perfumes, garlands, and robes. Thus offering day after day, the
sum of his gifts was beyond all measure. Traders, too, left writings
with him, and took money on loan from him up to eighteen thousands of
thousands, and the great merchant asked it not again of them. Other
eighteen thousands of thousands, the property of his family, was put
away and buried in the river bank; and when the bank was broken in by
a storm they were washed away to the sea, and the brazen pots rolled
just as they were--closed and sealed--to the bottom of the ocean. In
his house again a constant supply of rice was ordered to be kept in
readiness for five hundred members of the Order, so that the Merchant’s
house was to the Order like a public pool dug where four high roads
meet; and he stood to them in the place of father and mother. On that
account even the Supreme Buddha himself used to go to his residence;
and the Eighty Chief Elders also; and the number of other monks coming
and going was beyond measure.
Now his mansion was seven stories high, and there were seven great
gates to it, with battlemented turrets over them; and in the fourth
turret there dwelt a fairy who was a heretic. When the Supreme Buddha
entered the house, she was unable to stop up above in the turret, but
used to bring her children downstairs and stand on the ground floor;
and so she did when the Eighty Chief Elders, or the other monks were
coming in or going out.[338]
And she thought, “So long as this mendicant Gotama and his disciples
come to the house, there is no peace for me. I can’t be eternally going
downstairs again and again, to stand on the ground floor; I must manage
so that they come no more to the house.”
So one day, as soon as the chief business manager had retired to rest,
she went to him, and stood before him in visible shape.
“Who’s there?” said he.
“It’s I; the Fairy who dwells in the turret over the fourth gate.”
“What are you come for?”
“You are not looking after the Merchant’s affairs. Paying no thought
to his last days, he takes out all his money, and makes the mendicant
Gotama full of it. He undertakes no business, and sets no work on foot.
Do you speak to the Merchant so that he may attend to his business;
and make arrangements so that that mendicant Gotama and his disciples
shall no longer come to the place.”
But the other said to her, “O foolish Fairy! the Merchant in spending
his money spends it on the religion of the Buddhas, which leadeth to
salvation. Though I should be seized by the hair, and sold for a slave,
I will say no such thing. Begone with you!”
Public-domain text, read in full here on John Shaqi.
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