Buddhist birth stories; or, Jataka tales, Volume 1
Religion
Buddhist birth stories; or, Jataka tales, Volume 1
Jataka stories, English
Now while the hermit Sumedha, having thus attained the strength
of supernatural knowledge, was living in the bliss of the (eight)
Attainments, the Teacher Dīpankara appeared in the world. At the moment
of his conception, of his birth, of his attainment of Buddhahood, of
his preaching his first discourse, the whole universe of ten thousand
worlds trembled, shook and quaked, and gave forth a mighty sound, and
the thirty-two prognostics showed themselves. But the hermit Sumedha,
living in the bliss of the Attainments, neither heard that sound nor
beheld those signs. Therefore it is said,
45. Thus when I had attained the consummation, while I was subjected
to the Law,
The Conqueror named Dīpankara, chief of the universe, appeared.
46. At his conception, at his birth, at his Buddhahood, at his
preaching,
I saw not the four signs, plunged in the blissful trance of
meditation.
At that time Dīpankara Buddha, accompanied by a hundred thousand
saints, wandering his way from place to place, reached the city of
Ramma, and took up his residence in the great monastery of Sudassana.
And the dwellers of the city of Ramma heard it said, “Dīpankara, lord
of ascetics, having attained supreme Buddhaship, and set on foot the
supremacy of the Law, wandering his way from place to place, has come
to the town of Ramma, and dwells at the great monastery of Sudassana.”
And taking with them ghee and butter and other medicinal requisites
and clothes and raiment, and bearing perfumes and garlands and other
offerings in their hands, their minds bent towards the Buddha, the
Law, and the Clergy, inclining towards them, hanging upon them,
they approached the Teacher and worshipped him, and presenting the
perfumes and other offerings, sat down on one side. And having heard
his preaching of the Law, and invited him for the next day, they rose
from their seats and departed. And on the next day, having prepared
almsgiving for the poor, and having decked out the town, they repaired
the road by which the Buddha was to come, throwing earth in the places
that were worn away by water and thereby levelling the surface, and
scattering sand that looked like strips of silver. And they sprinkled
fragrant roots and flowers, and raised aloft flags and banners of
many-coloured cloths, and set up banana arches and rows of brimming
jars. Then the hermit Sumedha, ascending from his hermitage, and
proceeding through the air till he was above those men, and beholding
the joyous multitude, exclaimed, “What can be the reason?” and
alighting stood on one side and questioned the people, “Tell me, why
are you adorning this road?” Therefore it is said,
47. In the region of the border districts, having invited the Buddha,
With joyful hearts they are clearing the road by which he should
come.
48. And I at that time leaving my hermitage,
Rustling my barken tunic, departed through the air.
Public-domain text, read in full here on John Shaqi.
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