the mire like a bridge of jewelled planks. Therefore it is said, 51. Questioned by me they replied, An incomparable Buddha is born into the world, The Conqueror named Dīpankara, lord of the universe, For him the road is cleared, the way, the path of his coming. 52. When I heard the name of Buddha joy sprang up forthwith within me, Repeating, a Buddha, a Buddha! I gave utterance to my joy. 53. Standing there I pondered, joyful and excited, Here I will sow the seed, may the happy moment not pass away. 54. If you clear a path for the Buddha, assign to me a place, I also will clear the road, the way, the path of his coming. 55. Then they gave me a piece of ground to clear the pathway; Then repeating within me, a Buddha, a Buddha! I cleared the road. 56. But ere my portion was cleared, Dīpankara the great sage, The Conqueror, entered the road with four hundred thousand saints like himself, Possessed of the six supernatural attributes, pure from all taint of sin. 57. On every side men rise to receive him, many drums send forth their music, Men and angels overjoyed, shout forth their applause. 58. Angels look upon men, men upon angels, And both with clasped hands upraised approach the great Being. 59. Angels with celestial music, men with earthly music, Both sending forth their strains approach the great Being. 60. Angels floating in the air sprinkle down in all directions Celestial Erythrina flowers, lotuses and coral flowers. 61. Men standing on the ground throw upwards in all directions Champac and Salala flowers, Cadamba and fragrant Mesua, Punnaga, and Ketaka. 62. Then I loosed my hair, and spreading in the mire Bark robe and mantle of skin, lay prone upon my face. 63. Let the Buddha advance with his disciples, treading upon me; Let him not tread in the mire, it will be for my blessing. And as he lay in the mire, again beholding the Buddha-majesty of Dīpankara Buddha with his unblenching gaze, he thought as follows: “Were I willing, I could enter the city of Ramma as a novice in the priesthood, after having destroyed all human passions; but why should I disguise myself[130] to attain Nirvā_n_a after the destruction of human passion? Let me rather, like Dīpankara, having risen to the supreme knowledge of the Truth, enable mankind to enter the Ship of the Truth and so carry them across the Ocean of Existence, and when this is done afterwards attain Nirvā_n_a; this indeed it is right that I should do.” Then having enumerated the eight conditions (necessary to the attainment of Buddhahood), and having made the resolution to become Buddha, he laid himself down. Therefore it is said, 64. As I lay upon the ground this was the thought of my heart, If I wished it I might this day destroy within me all human passions.