Buffalo Bill's Boy Bugler; Or, The Last of the Indian RingIngraham, Prentiss
General
Buffalo Bill's Boy Bugler; Or, The Last of the Indian Ring
Ingraham, Prentiss
Buffalo Bill, 1846-1917 -- Fiction; Dime novels
In substance it was that years before a little child had been stolen
by a band of Kiowas who had murdered her parents. Later the chief who
had the child became alarmed, because of persistent inquiries by the
government agent, who suspected him and threatened to cut off his
allowance from the government, and sold the little yellow-haired girl
to a Cheyenne warrior for two ponies.
The Cheyenne a year later sold the child to a Sioux chief for five
ponies, and the tribe soon discovered supernatural attributes. With the
colored figments of the squaws the child made pictures that “deceived
the eye” and sang in a way that charmed the great chiefs of the tribe.
And then one day, with a white woman who had long been a prisoner, the
child walked out of camp and defied all the warriors to detain them.
She pointed to the moon and said she was its child and came to watch
over the red men and they must not dispute her. She pointed her finger
at the medicine man, looked sternly at him and walked toward him. He
shrank before her.
The old Indian told how the child, followed by the woman, went to the
mountain and knocked with a stick upon its side, and the mountain
opened and swallowed up both child and woman, and closed again.
Next evening the child was heard singing in a voice that hushed the
universe, and when the people of the tribe drew near they saw her
walking on the very top of the mountain and pointing to the stars.
Again she told them she was daughter of the moon and queen of the
stars, and sang to them.
The Indians left rich offerings of food and blankets before the rocks
that had swallowed up the girl and woman.
Thereafter when the new moon appeared other offerings of food and
blankets were made, and the custom had continued until it became a
tribal law.
The story of the child spread to other tribes, particularly to the
Cheyennes who had sold her to the Sioux. The Cheyennes made long
pilgrimages each year to make offerings, swear allegiance and hear the
sweet voice of the child once held by their tribe.
From the Cheyennes the Kiowas learned of the child’s power, and they,
too, came to pay tribute each year.
The aged red man became flowery and eloquent as he described the beauty
of the young woman who dazzled the sun with the light of her face, and
those who saw her smile carried happiness ever after. She walked alone
in the forest, and great bears and bull buffaloes lay down for her in
mute homage. Her touch soothed the hottest fever, and if the red man
must not live any longer she asked of the gods that he die happily and
enter the happy hunting grounds.
This young woman came and went among the red folk and her word was law
and her slightest wish was granted.
“What became of the white woman who went away with the child?” asked
Buffalo Bill.
“Injun no see um again: all same fly ’way to people where come,” the
Indian had replied solemnly.
Public-domain text, read in full here on John Shaqi.
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