Buffalo Bill, the Border King; Or, Redskin and CowboyIngraham, Prentiss
General
Buffalo Bill, the Border King; Or, Redskin and Cowboy
Ingraham, Prentiss
Buffalo Bill, 1846-1917 -- Fiction; Dime novels; Indians of North America -- Fiction; Scouts (Reconnaissance) -- Fiction
When a young brave comes to man’s estate his initiation into the
religion of his tribe is a great matter. Heretofore he has had no real
name. He has been called by several names, perhaps, but they have been
those given him by his parents, and are perhaps only the pet names of
childhood. Now he is a man and gets the name which in war and on the
hunt he is hopeful of making great and long-remembered by the tribe.
Red Knife belonged to the family of the Crow. The signification of that
family was painted upon his father’s wigwam, as it would be upon his
own when he set up a domicile for himself.
So the medicine-man had put into a bag the dried entrails of a crow,
its hard, black claws, and some of its feathers, with various other
charms against evil. The young man had watched all night upon a
lonely hill, fasting, to guard his shield and arms, as well as the
new medicine, from those spirits that are ever warring against human
beings--according to the Indian code--and had in other ways proved
himself worthy of being a brave in the councils of the Sioux.
The bag, which had been fastened about Red Knife’s neck, was as
precious to the Indian as his soul! Having lost it, he had lost caste
and all else that an Indian holds of value. He would be considered
apostate from the faith of his fathers; all that he had done heretofore
in war and the chase would be held as nothing. He would be outcast from
his kind, having lost his medicine, unless he could by some wonderful
performance, or by some mysterious chance, find and appropriate a new
medicine.
There are just so many medicines in the world, according to the Indian
belief; there is one for each man. Having lost his medicine, it could
not be replaced by the medicine chief or by any other ordinary means.
He could not kill an enemy and take _his_ medicine for his own; for as
soon as a man is dead the virtue of his medicine accompanies him on the
journey to the happy hunting-grounds.
No man would be so foolish as to sell his medicine at any price. With
his last breath he will fight for that amulet. Red Knife was undone
indeed as he sat there beside the bloody pool. All the manhood had
gone out of him. His hard fight and his many wounds seemed as nothing
to him now. He was bereft of his choicest possession and could not be
comforted.
Yet a desire to be with his kind, to see the faces of his tribesmen
again, drove the young man finally from his position. The fire had gone
from the forest, and it was midday of the second day before he rose to
his feet. The decomposing gases in the body of the bear had brought it
to the surface. Red Knife hobbled down, cut off the paws and strung
them about his neck, flayed the carcass, cut off some flesh for his own
consumption, found a flint-stone, and with the back of his knife struck
off sparks which lit a fire, and after eating and renewing his strength
he wrapped himself in the gory robe and started for Oak Heart’s village.
Public-domain text, read in full here on John Shaqi.
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