Buffalo Bill, the Border King; Or, Redskin and CowboyIngraham, Prentiss
General
Buffalo Bill, the Border King; Or, Redskin and Cowboy
Ingraham, Prentiss
Buffalo Bill, 1846-1917 -- Fiction; Dime novels; Indians of North America -- Fiction; Scouts (Reconnaissance) -- Fiction
There was much excitement in the village of the Sioux. The white queen,
the idolized daughter of Oak Heart, had ridden away from her teepee and
had not returned. Then came the discovery of the death of the young
brave on the ridge, and the deed was set down to the credit of the
hated Long Hair.
These mysterious murders that had been committed so near the encampment
had wrought upon the tribesmen greatly. It seemed as though Long Hair
possessed some supernatural power. He flitted, seemingly, from place to
place without being seen, and killed the Sioux almost in the confines
of the encampment.
While the chiefs were in council a horse was seen approaching from
a mountain defile, down over the ridge, where the young brave had
been found stabbed to the heart. Upon the back of the horse were two
persons, one of them apparently a great chief in full war-dress; the
other was White Antelope herself.
The strange chief rode directly down into the village, not deigning to
more than grunt a salutation to the guards, and the girl refused to
make any explanation, either. Straight to the council-lodge the chief
rode, and, there dismounting, the two entered, the young girl leading
the way.
The Indian is stoical and Spartan, but Oak Heart was fond of his
remaining child. He was moved now by her unexpected recovery, and
as she ran to him he allowed her to take and hold his hand. The old
men nodded, too, for they believed that the White Antelope was “good
medicine.” The strange chief, however, they did not know, and they eyed
him with suspicion as well as curiosity. Finally the White Antelope
arose and stepped into the circle, and there made her voice heard by
all in the lodge.
“The Sioux are a wise people; their chiefs are wise; their old men are
wise, but sometimes even the wise are mistaken. They make mistakes.
They welcome into their tribe one who stung and bit like the viper
warmed in the bosom. Such a viper has been warmed in the bosom of the
Utah Sioux!”
The old men grunted and looked at each other. Some glanced covertly at
the place where the medicine chief, Death Killer, should have sat. He
was not present.
“This one came with a false tale to my father, the great chief, Oak
Heart, and told a tale which sent the Sioux on the war-path. They fell
upon the palefaces and killed them. The palefaces were not searching
for the Sioux village; they were searching for a wicked paleface to
punish him. Ah! he was two-tongued--and his tongue was sharp as a knife.
“The White Antelope speaks the truth to you. This traitor was in the
councils of the Sioux, but with his own hand he was murdering our young
men. See! The still, red scalp of Po-ca-his-ta, torn from his head by
the traitor this very day. And this--as other--murders he would have
had the Sioux believe were done by Long Hair, the paleface scout.
Public-domain text, read in full here on John Shaqi.
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