Buffalo Bill, the Border King; Or, Redskin and CowboyIngraham, Prentiss
General
Buffalo Bill, the Border King; Or, Redskin and Cowboy
Ingraham, Prentiss
Buffalo Bill, 1846-1917 -- Fiction; Dime novels; Indians of North America -- Fiction; Scouts (Reconnaissance) -- Fiction
“Aye; and I _will_ have it!” cried Bennett.
“Did the young paleface fall by thy hand, Death Killer?” demanded the
maiden, with all the dignity of a judge.
“It matters not. Forget not, oh, White Antelope, that I am the medicine
chief of the Sioux----”
“And see that the Death Killer forget not that _I_ am the daughter of
Oak Heart!” she interrupted.
“I acknowledge that fact,” sneered Boyd Bennett. “But the White
Antelope has no control over the acts of the Death Killer.”
“Did the paleface fall to your prowess?” she demanded again, looking
the renegade sternly in the eye.
An Indian stepped forward. He carried a blood-stained war-club in one
hand. In a deep guttural he said:
“The white chief’s scalp should be Red Knife’s; he brought him low at
last with a blow of his club. But the great chief, Oak Heart, forbade
that we take the scalp of so brave a warrior.”
“Then why does the Death Killer wish to do that which is forbidden by
my father?” cried the girl quickly.
“Is it the White Antelope’s place to question the medicine chief of her
tribe?” demanded the painted white man, with haughty demeanor. “The
scalp of the dead bluecoat is my prize!”
Buffalo Bill saw indecision in the Indian maiden’s face. He knew how
superstitious the redskins were regarding the mysterious powers claimed
by all medicine chiefs. In some way--by some manner of fake magic--Boyd
Bennett had roused the superstitious reverence of the Sioux, and
Buffalo Bill did not know how greatly the chief’s daughter might be
tainted by this feeling of reverence for the villainous renegade.
“Let not this crime be done, White Antelope,” he said in her ear.
“Remember what Pa-e-has-ka told you in the cañon, when he had you in
his power. He knows much. He was once your mother’s trusted friend. And
he warns you now--as you hope for peace of soul and body--not to allow
the dead young man to be so treated by your people.”
The girl turned upon him suddenly, with wide-open eyes.
“What does Long Hair mean? What is this dead paleface to her?”
“That Long Hair may not tell thee, oh, White Antelope. Trust him----”
“Trust a paleface!”
“Trust one who has given you back to your father when he might have
taken your life, or held you prisoner.”
“Aye, Long Hair, thou didst that. It is true.”
“And believe me,” the scout said, more earnestly still, in English, not
wishing the other Indians to understand; “this dead paleface whom even
the great chief Oak Heart admired for his bravery, is more to the White
Antelope than she knows. The time will come when I can explain all to
you, girl--but not now!”
“What’s that?” demanded Boyd Bennett, stepping forward. “What’s this
foolishness you are telling the girl?”
But the White Antelope haughtily waved him back.
“Let the Death Killer stand away. The chief’s daughter can care for
herself. And let not one of these dead palefaces be further disturbed.
It is my will!”
Public-domain text, read in full here on John Shaqi.
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