This theory is conformable to what every day is seen; let us immediately wash sand upon its being dug, and the water will be loaded with a black ductile and fat earth, which is genuine clay. In streets paved with freestone, the dirt is always black and greasy, and when dried appears to be an earth of the same nature as clay. Let us wash the earth taken from a spot where there are neither freestone nor flints, and there will always precipitate a great quantity of vitrifiable sand. But what perfectly proves that sand, and even flint and glass, exist in clay, is, that the action of fire, by uniting the parts, restores it to its original form. Clay, if heated to the degree of calcination, will cover itself with a very hard enamel; if it is not vitrified internally, it nevertheless will have acquired a very great hardness, so as to resist the file; it will emit fire under the hammer, and it has all the properties of flint; a greater degree of heat causes it to flow, and converts it into real glass. Clay and sand are therefore matters perfectly analogous, and of the same class; if clay, by condensing, may become flint and glass, why may not sand, by dissolution, become clay? Glass appears to be true elementary earth, and all mixed substances disguised glass. Metals, minerals, salts, &c. are only vitrifiable earth; common stone and other matters analogous to it, and testaceous and crustaceous shells, &c. are the only substances which cannot be vitrified, and which seem to form a separate class. Fire, by uniting the divided parts of the first, forms an homogeneous matter, hard and transparent, without any diminution of weight, and to which it is not possible to cause any alteration; those, on the contrary, in which a greater quantity of active and volatile principles enter, and which calcine, lose more than one-third of their weight in the fire, and retake the form of simple earth, without any other alteration than a disunion of their different parts: these bodies excepted, which are no great number, and whose combinations produce no great varieties in nature, every other substance, and particularly clay, may be converted into glass, and are consequently only decomposed glass. If the fire suddenly causes the form of these substances to change, by vitrifying them, glass itself, whether pure, or in the form of sand or flint, naturally, but by a slow and insensible progress, changes into clay.