The general idea then is formed from the whole taken together, which whole being composed of different parts, there is consequently between these parts degrees and links. An insect, in this sense, is something less of an animal than a dog; an oyster still less than an insect; a sea-nettle, or a fresh-water polypus, still less than an oyster; and as nature acts by insensible links, we may find beings which are still less animated than a sea-nettle, or a polypus. Our general ideas are only artificial methods to collect a quantity of objects in the same point of view; and they have, like the artificial methods we shall speak of, the defect of never being able to comprehend the whole. They are likewise opposite to the walk of nature, which is uniform, insensible, and always particular, insomuch that by our endeavouring to comprehend too great a number of particular ideas in one single word, we have no longer a clear idea of what that word conveys; because, the word being received, we imagine that it is a line drawn between the productions of nature; that all above this line is _animal_, and all below it _vegetable_; another word, as general as the first, and which is used as a line of separation between organized bodies and inanimate matter. But as we have already said, these lines of separation do not exist in nature; there are beings which are neither animals, vegetables, nor minerals, and which we in vain might attempt to arrange with either. For example, when Mr. Trembly first observed the polypus, he employed a considerable time before he could determine whether it was an animal or a plant; and possibly from this reason that it is perhaps neither one nor the other, and all that can be said is, that it approaches nearest to an animal; and as we suppose every living thing must be either an animal or a plant, we do not credit the existence of an organized being, that cannot be referred to one of those general names; whereas there must, and in fact are, a great number of organized beings which are neither the one nor the other. The moving substances perceived in seminal liquors, in infusions of the flesh of animals, in seed, and other parts of plants, are all of this kind. We cannot call these animals, nor can we say they are vegetables, and certainly we can still less assert they are minerals.