Buffon's Natural History. Volume 04 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &cBuffon, Georges Louis Leclerc, comte de
History
Buffon's Natural History. Volume 04 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c
Buffon, Georges Louis Leclerc, comte de
Natural history
From all these testimonies it is evident that the Hottentots are
not real negroes, but a people of the black race, approaching to
the whites, as the Moors of the white race do to the black. These
Hottentots, moreover, form a species of very extraordinary savages. The
women, who are much smaller than the men, have a kind of excrescence,
or hard skin, which grows over the os pubis, and descends to the middle
of the thighs in the form of an apron. Thevenot says the same thing
of the Egyptian women, but instead of allowing this skin to grow,
they burn it off with hot irons. I doubt whether the remark is true
with respect to the Egyptian women; but certain it is that all the
female natives of the Cape are subject to this monstrous deformity,
and which they expose to such persons as have the curiosity to see it.
The men, though not by nature, are all demi-eunuchs, being, from an
absurd custom, deprived of one of their testicles at about the age
of eighteen years. M. Kolbe saw this operation performed upon a young
Hottentot; and the circumstances with which the ceremony is accompanied
are so singular as to merit a recital.
After having rubbed the young man with the fat of the entrails of
sheep, which had been killed on purpose, they stretched him upon his
back, and tied his hands and his feet, while three or four of his
friends held him. Then the priest (for it is a religious ceremony) made
an incision with a very sharp knife, look out the left testicle[D], and
in its place deposited a ball of fat of the same size, which had been
prepared with certain medicinal herbs. After sewing up the wound with
the tendon of a sheep they untied the patient; but the priest before
he left him rubbed his whole body with the hot fat of the sheep, or
rather poured it on so plentifully, that when the fat cooled, it formed
a kind of crust. This rubbing was so violent, that the young man, whose
previous sufferings had been sufficiently great, was now covered with
large drops of sweat, and began to smoke like a roasted capon. On this
crust of grease the operator then made furrows with his nails, from
one extremity to the other, and after making water in them, he renewed
his frictions, and filled up the furrows with more grease. The instant
the ceremony is concluded they leave the patient, in general more dead
than alive, yet he is obliged to crawl in the best manner he can to a
little hut, built for him on purpose, near the spot where the operation
is performed. There he perishes or recovers without assistance or
nourishment but the fat upon his skin, which he may lick if he pleases.
At the expiration of two days he generally recovers. He is then allowed
to appear abroad; and as a proof that his recovery is complete he must
run and shew himself as nimble as a stag.
[D] Tavernier, in speaking of this strange custom, says that it is the
right testicle which they cut off.
Public-domain text, read in full here on John Shaqi.
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