In all ages has the origin of black men formed a grand object of enquiry. The ancients, who hardly knew any but those of Nubia, considered them as forming the last shade of the tawny colour; and confounded them with the Ethiopians, and other African nations, who, though extremely brown, have more affinity to the white than to the black race. They concluded, that the differences of colour in men arose solely from the difference of climate, and that blackness was occasioned by a perpetual exposure to the violent heat of the sun. To this opinion, which seems probable, great objections arose, when it was known, that, in more southern climates, and even under the equator itself, as at Melinda, and at Mosambique, the generality of the inhabitants were not black but only very tawny; and when it was observed that black men, if transported into more temperate regions, lost nothing of their colour, but communicated it to their decendants. If we reflect on the migrations of different nations, and on the time which is necessary to render a change in the colour, we shall find no inconsistency in the opinion of the ancients. The real natives of that part of Africa are Nubians, who were originally black, and will perpetually remain so, while they inhabit the same climate, and do not mix with the whites. The Ethiopians, the Abyssinians, and even the natives of Melinda, derive their origin from the whites, yet as their religion and customs are the same with those of the Arabians, they resemble them in colour, though indeed more tawny than those of the southern parts. This even proves, that, in the same race of men, the greater or less degree of black depends on the heat of the climate. Many ages might perhaps elapse, before a white race would become altogether black; but there is a probability that, in time, a white people, transported from the north to the equator, would experience that change, especially if they were to change their manners, and to feed solely on the productions of the warm climate.