Buffon's Natural History. Volume 04 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &cBuffon, Georges Louis Leclerc, comte de
History
Buffon's Natural History. Volume 04 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c
Buffon, Georges Louis Leclerc, comte de
Natural history
Hearing is a much more necessary sense to man than to any other
animal. In the latter it is only a warning against danger, or an
encouragement to mutual assistance. In man, it is the source of most
of his pleasures, and without it the rest of his senses would be of
little benefit. A man born deaf must necessarily be dumb, and his whole
sphere of knowledge must be bounded by sensual objects. We shall here
notice a singular instance of a young man, who, born deaf, at the age
of 24 suddenly acquired the faculty of hearing. The account, which is
given in the Memoirs of the Academy of Sciences, 1703, page 18, is in
substance as follows:
"A young man, of the town of Chartres, aged about 24, the son of a
tradesman, who had been deaf and dumb from his birth, began to speak
of a sudden, to the utter astonishment of the whole town. He gave his
friends to understand, that for three or four months before, he had
heard the sound of the bells, and was greatly surprised at this new and
unknown sensation. After some time a kind of water issued from his left
ear, and he then heard perfectly well with both. During these three
months he listened attentively to all he heard, and accustomed himself
to speak softly the words pronounced by others. He laboured hard in
perfecting himself in the pronunciation, and in the ideas attached to
every sound. At length, supposing himself qualified to break silence,
he declared that he could speak, though as yet but imperfectly. Soon
after some able divines questioned him concerning his ideas of his past
state, and principally with respect to God, his soul, the moral beauty
of virtue and deformity of vice. Of these, however, he did not appear
to have the slightest conception. He had gone to mass indeed with his
parents, had learned to sign himself with the cross, to kneel down,
and to assume all the external signs of devotion; but he did all this
without comprehending the intention or the cause. He had no idea even
of death, but led a life of pure animal instinct, and though entirely
taken up with sensual objects, and such as were present, he yet did
not seem to have made any reflections upon them. The young man was
not, however, in want of understanding, but the understanding of a man
deprived of all intercourse with society is so very confined, that the
mind is, in some measure, totally under the control of its immediate
sensations."
It is possible, nevertheless, to communicate ideas to deaf men, and
even to give them precise notions of general subjects, by means of
signs, and by writing. A person born deaf, may be taught to read, to
write, and even by the motion of the lips to understand what is said
to him; a plain proof how much the senses resemble, and may supply the
defects of each other.
Public-domain text, read in full here on John Shaqi.
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