Thus we plainly see society is founded in Nature; and upon examining, in the same manner, the appetites of savages, we shall find that none of them live solely on fruits, herbs, or grain; that they all prefer flesh and fish to other food, and that instead of preferring pure water, they endeavour to make for themselves, or procure from others, a beverage less insipid. The savages of the south drink the juice of the palm-tree; those of the north take large draughts of disgusting whale oil; others make fermented liquors, and they all possess a passionate fondness for strong liquors. Their industry dictated by necessity, and excited by natural appetite, amounts to nothing more than forming a few instruments for hunting and fishing. A bow and arrows, a net, a club, and a canoe, are the sole produce of their arts, and are all for the purpose of procuring food suitable to their palates. And what is suitable to their palate must correspond with Nature; for, as we have already remarked, in the history of the ox, man, having but one stomach, is not formed to live on herbage alone; nor would he be much better supplied from grain, notwithstanding it has been highly improved by art, and contains more nutritive particles than when possessed only of their relative qualities; yet if man received no other food he would with difficulty drag on a feeble and languishing existence. Behold the enthusiastic recluse, who abstains, from every thing that has had life, who, from religious motives, renounces the gifts of the Creator, shuns society, and shuts himself up in those consecrated walls, at the very idea of which Nature recoils. Confined in these tombs set apart for the living, he draws on for a very few years, a feeble and useless existence, and when the hour of dissolution comes, it may be said to be that in which he ceased to die. If man were reduced to abstain from flesh, at least in these climates, he could neither subsist nor multiply. Perhaps this diet might be possible in southern countries, where the fruits arrive at greater maturity, where the plants are more substantial, and the roots more succulent. The Brahmans, nevertheless, form rather a sect than a people, and their religion, though very ancient, has never extended beyond one climate. This religion, founded upon metaphysics, is a striking example of the fate of human opinions. From the scattered remains we may plainly perceive that the sciences have been cultivated from great antiquity, and carried perhaps to a greater degree of perfection than they are at this day. It was well known in ancient times that all animated beings contained living and unperishable particles, which passed from one body to another. This truth, which was adopted by a few philosophers, and afterwards generally received, could only retain its purity during the enlightened ages, and a revolution of darkness succeeding, nothing more of them was remembered but just enough to countenance the opinion,