From this examination, which I have made with all the exactness I am capable of, we may form a tolerably correct judgment of this animal. If there were a step by which we could descend from human nature to that of the brutes, and if the essence of this nature consisted entirely in the form of the body, and depended on its organization, the orang-outang would approach nearer to man than to any other animal. Seated in the second rank of beings, if it could not command in the first, it would at least make others feel its superiority. If the principle of imitation, by which he seems so closely to copy the actions of man, were a result of thought or reason, this ape would be at a still greater distance from the brute species, and nearer the human; but, as we have observed, the interval which separates them is not trifling, and the resemblance in form, conformity of organization, and motions of imitation, which seem to result from those similitudes, neither bring it nearer the nature of man, nor raise it above that of the brutes. _Distinctive Characters of this Species._ The orang-outang has no pouches on the sides of the jaws, no tail, nor any callosities on the posteriors, which last are plump and fleshy: all his teeth are similar to those of man: his face is flat, naked, and of a swarthy colour; his hands, feet, ears, breast, and belly, are also naked: the hair on the head descends on the sides of the temples like tresses; on his back and loins there is but a very small quantity of hair[N]: he is about five or six feet high, and always walks erect on his two hind feet. We have not been able to verify whether the females are subject to periodical courses like women: analogy will scarcely suffer a doubt to arise to the contrary. [Footnote N: According to Pennant this hair is of a reddish colour, and shaggy.] THE PITHECOS, OR PIGMY.