A temple of
surpassing magnificence was also erected there in honor of the god, and
at every place where one of his limbs had been found minor temples and
tombs were built to commemorate the event. Osiris became after that the
tutelar deity of the Egyptians. His soul was supposed always to inhabit
the body of the bull Apis, and at his death to transfer itself to his
successor.
Apis, the Bull of Memphis, was worshipped with the greatest reverence by
the Egyptians. The individual animal who was held to be Apis was
recognized by certain signs. It was requisite that he should be quite
black, have a white square mark on the forehead, another, in the form of
an eagle, on his back, and under his tongue a lump somewhat in the shape
of a scarabæus or beetle. As soon as a bull thus marked was found by
those sent in search of him, he was placed in a building facing the
east, and was fed with milk for four months. At the expiration of this
term the priests repaired at new moon, with great pomp, to his
habitation and saluted him Apis. He was placed in a vessel magnificently
decorated and conveyed down the Nile to Memphis, where a temple, with
two chapels and a court for exercise, was assigned to him. Sacrifices
were made to him, and once every year, about the time when the Nile
began to rise, a golden cup was thrown into the river, and a grand
festival was held to celebrate his birthday. The people believed that
during this festival the crocodiles forgot their natural ferocity and
became harmless. There was, however, one drawback to his happy lot: he
was not permitted to live beyond a certain period, and if, when he had
attained the age of twenty-five years, he still survived, the priests
drowned him in the sacred cistern and then buried him in the temple of
Serapis. On the death of this bull, whether it occurred in the course of
nature or by violence, the whole land was filled with sorrow and
lamentations, which lasted until his successor was found.
We find the following item in one of the newspapers of the day:
“_The Tomb of Apis._—The excavations going on at Memphis bid fair to
make that buried city as interesting as Pompeii. The monster tomb of
Apis is now open, after having lain unknown for centuries.”
Milton, in his “Hymn on the Nativity,” alludes to the Egyptian deities,
not as imaginary beings, but as real demons, put to flight by the coming
of Christ.
“The brutish gods of Nile as fast,
Isis and Horus and the dog Anubis haste.
Nor is Osiris seen
In Memphian grove or green
Trampling the unshowered[35] grass with lowings loud;
Nor can he be at rest
Within his sacred chest;
Nought but profoundest hell can be his shroud.
In vain with timbrel’d anthems dark
The sable-stoled sorcerers bear his worshipped ark.”
Isis was represented in statuary with the head veiled, a symbol of
mystery. It is this which Tennyson alludes to in “Maud,” IV., 8:
Public-domain text, read in full here on John Shaqi.
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