The ceremonies of initiation were peculiarly solemn. After undergoing a
severe fast, and spending whole nights in prayer, the candidate
confessed, and received the sacrament. He then clothed himself in
snow-white garments, and repaired to the church, or the hall, where the
ceremony was to take place, bearing a knightly sword suspended from his
neck, which the officiating priest took and blessed, and then returned
to him. The candidate then, with folded arms, knelt before the presiding
knight, who, after some questions about his motives and purposes in
requesting admission, administered to him the oaths, and granted his
request. Some of the knights present, sometimes even ladies and damsels,
handed to him in succession the spurs, the coat of mail, the hauberk,
the armlet and gauntlet, and lastly he girded on the sword. He then
knelt again before the president, who, rising from his seat, gave him
the “accolade,” which consisted of three strokes, with the flat of a
sword, on the shoulder or neck of the candidate, accompanied by the
words: “In the name of God, of St. Michael, and St. George, I make thee
a knight; be valiant, courteous, and loyal!” Then he received his
helmet, his shield, and spear; and thus the investiture ended.
FREEMEN, VILLAINS, SERFS, AND CLERKS
The other classes of which society was composed were, first, _freemen_,
owners of small portions of land independent, though they sometimes
voluntarily became the vassals of their more opulent neighbors, whose
power was necessary for their protection. The other two classes, which
were much the most numerous, were either serfs or villains, both of
which were slaves.
The _serfs_ were in the lowest state of slavery. All the fruits of their
labor belonged to the master whose land they tilled, and by whom they
were fed and clothed.
The _villains_ were less degraded. Their situation seems to have
resembled that of the Russian peasants at this day. Like the serfs, they
were attached to the soil, and were transferred with it by purchase; but
they paid only a fixed rent to the landlord, and had a right to dispose
of any surplus that might arise from their industry.
The term “clerk” was of very extensive import. It comprehended,
originally, such persons only as belonged to the clergy, or clerical
order, among whom, however, might be found a multitude of married
persons, artisans or others. But in process of time a much wider rule
was established; every one that could read being accounted a _clerk_ or
_clericus_, and allowed the “benefit of clergy,” that is, exemption from
capital and some other forms of punishment, in case of crime.
TOURNAMENTS
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account